Claude dit:
In Culture in Practice, Marshall Sahlins proves himself to be one of the most profound and original anthropologists of our time. In the breadth of his perspective, his immense knowledge, his balanced sense of judgment and his refusal to bow to intellectual fashion, Sahlins is without doubt the wise man of contemporary anthropology.
Strong is Thomas Strong, lecturer in the department of anthropology at the National University of Ireland, Maynooth. He has previously held teaching and/or research posts at the University of Helsinki, the University of California, San Francisco, the University of Wisconsin, and (oddly enough) the American Academy of Ophthalmology. His publications include essays on the symbolism of blood and body in the U.S. and elsewhere, new cross-disciplinary work on kinship, and ideas of culture loss and bodily detumescence amongst the Dano-speakers of Papua New Guinea's eastern highlands province. His on-going research in PNG concerns transformations in sociality, gender relations, and personhood following the mid-twentieth-century repudiation of the traditional men's cult in the upper Asaro valley. His other interests include 'brand' as an ethnographic and analytic concept, HIV/AIDS (especially in the U.S. gay male community), and celebrity/fame.


Sahlins: A Life in Blurbs
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And a bit of log-rolling? Some of us will no doubt remember Sahlins’s arrival at the University of Chicago in the early 70s, fresh from L-S’s seminar in Paris, newly converted to the gospel of Structuralism, or at least a materialist apostate, quoting long passages in French in his economic anthropology course — which was packed, standing room only. I’m sure Marshall is always pleased to see L-S return the favor years later….
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