Savage Minds welcomes guest blogger Rachel C. Fleming
In my first introductory anthropology class of the year, I spoke a bit about the figures I consider “founding” to cultural anthropology, and asked if anyone had heard of them. Franz Boas, I inquired? After a pause, one woman tentatively asked, “Isn’t he the father of anthropology or something?” Yes, ok, close enough. She allowed that she had learned about Boas in another anthropology class. Bronislaw Malinowski? One hand went up in the back. A bearded young man said, “I’ve heard of him, but that’s probably because my girlfriend is an anthropology major.” Yes, that would explain it. And then I asked, Margaret Mead? Silence. I was frankly taken aback. I realize her popular appeal peaked from the 1920s through the 1960s, ancient history to this generation of students. However, she is consistently remembered in our field as possibly the most famous anthropologist to date. She wrote popular columns in national magazines about sexuality, gender, and childhood in the US. Coming of Age in Samoa was a massive bestseller and is still in print. The controversy over her research in Samoa was headline news in anthropology for years. The recent bestselling novel Euphoria fictionalizes her life.
Whatever you may think about Margaret Mead, we cannot dispute that she was a major early figure in what we now call public anthropology. With the efforts of anthropologists such as David Graeber, Barbara King, Tanya Luhrmann, Jonathan Marks, Carole McGranahan, and Paul Stoller, to name just a few, we have a growing voice in the public sphere, spurred along by social media. Yet I cannot help but feel nostalgic for a time when Mead was so well known that she was widely derided in the academy as a “popularizer.” Given the value of anthropological insight for current issues—a point we all strive to make in our classes and elsewhere—I suggest that we could learn from such a popularizer now. In this blog series I will thus reconsider Mead’s work on sexuality, childhood, gender, feminist anthropology, and public change by imagining what she might make of today’s world and the questions and crises we face. Continue reading