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Why I’m Voting for the Boycott Part 3: It’s in the Resolution

This is the third post in a three-post series of personal reflections on the AAA boycott vote. The first post discussed my own childhood Zionist education, while the second post addressed the false claim that the boycott unfairly singles out Israel.

Last November anthropologists attending the AAA business meeting in Denver voted by an astounding 1040-136 to endorse the resolution to boycott Israeli academic institutions, but this was just a resolution to put the boycott to a vote, not an actual endorsement of that boycott by the entire AAA membership. The actual voting is now taking place by electronic ballot. It started on April 15th and lasts until May 31. For this reason it is crucial that all AAA members, whether or not they support the boycott, vote to make their voices heard in this historic decision. Because each update to the AAA website seems to make it even more difficult to navigate, please read this useful guide on how to vote.

It’s in the Resolution

What do we mean by an academic boycott anyway?

What if I told you that the answer can be found in the the boycott resolution?

what if I told you? 

First and foremost, it can’t be emphasized enough that the boycott only applies to institutions, not to individuals. Continue reading

A Moment of Truth: On the Boycott of Israeli Academic Institutions

Anthropologists for the Boycott of Israeli Academic Institutions presents this timely and poignant essay by Mick Taussig, calling us to a moment of truth in the discipline. Addressing concerns about academic freedom in the larger context of the brute terror that the Israeli state inflicts daily upon Palestinians, he asks how History will judge our collective voice on the matter.

Voting is open at the AAA. Don’t be on the wrong side of History.

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A Moment of Truth: On the Boycott of Israeli Academic Institutions

Mick Taussig, Class of 1933 Professor of Anthropology, Columbia University

Yesterday an ex-student forwarded me an apparently widely diffused email against the boycott from my friend Michael Fisher. Echoing an argument central to the debate, Michael thinks the boycott is likely to have a deleterious effect on Israeli anthropologists critical of the Israeli state and that it goes against the principle of academic freedom. These are tough issues which everyone I know supporting the boycott takes very seriously.

I myself don’t see why the boycott as defined should hinder critical work by Israeli anthropologists and some have come out in favor of the boycott anyway. I wish to support them as much as I can. Continue reading

J’Accuse: How Not to Have a Political Debate about BDS

Anthropologists for the Boycott of Israeli Academic Institutions presents this essay by Lisa Rofel and Daniel Segal on the debasement of the political debate about the boycott by its most vehement opponents.

Voting on the boycott resolution is open until May 31. #Anthroboycott’s voting instructions are here. Every vote counts!

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J’Accuse: How Not to Have a Political Debate about BDS

The American Anthropological Association (AAA) is poised to cast a historic vote on a resolution to boycott Israeli academic institutions. The AAA would be the largest academic association to do so.  At the November AAA meeting, those in attendance voted overwhelmingly in favor of boycott: 1040 to 136.  This month, the resolution is out to the full membership for a vote.

Seeking to stop the boycott, opponents have resorted to extreme and, at times, intensely personal attacks. Of most concern, some have sunk to playing “the Nazi card.” In a recent piece in the Huffington Post, Richard Shweder, a professor at the University of Chicago, alleged the resolution was akin to “the Nuremberg laws, when citizenship rights for Jews were degraded.” Douglas Feldman, a professor at the College at Brockport, sent an email accusing boycott supporters —on the basis of no evidence beyond their support for the boycott—of adhering to a “right-wing Nazi fascist ideology.” At an AAA panel last year, Michael Herzfeld, a Harvard professor, claimed that the Boycott, Divestment, and Sanctions (BDS) movement is equivalent to both the Nazi and authoritarian Communist programs in Weimer Germany.

Continue reading

Why I have voted in support of BDS: Ghassan Hage

Anthropologists for the Boycott of Israeli Academic Institutions is pleased to present Ghassan Hage‘s eloquent essay on the urgency of voting for boycott in a desperate situation of settler colonial violence — where calls for more critique of the Israeli occupation and dialogue are simply not enough, and where the Israeli academy’s existence is dependent on that colonial violence. As he puts it, “It is possible to tell oneself: ‘I am not going to do anything since no action meets my unbelievably pure criteria of what needs to be done’. I don’t think it is coincidental that such an attitude ends up working to support the status quo. For those of us who do feel the urgency of dealing with Palestinian question this is not enough and we hope that most of my colleagues share our sense of urgency.

Voting is open until May 31. Follow these instructions to vote for #anthroboycott.

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Why I have voted in support of BDS

From the 15th of April and until the end of May members of the American Anthropological Association will be voting on whether to endorse the proposal to boycott Israeli academic institutions as part of offering to support the Palestnians’ call for a Boycotts, Sanctions and Divestments (BDS) movement against the state of Israel. I have voted in support of the resolution. As the vote has been an occasion whereby AAA has initiated and encouraged a more public discussion of the pros and cons of the BDS movement, I wish to share my understanding of the nature of the opposition between those who are for and against BDS and why I personally, as a AAA member, support it.

To be sure, almost all of the anthropologists who are against the Boycott begin by stating their opposition to the Israeli occupation of the Palestinian Territories or the treatment of Palestinians inside the state of Israel. So the debate is not, nor one expects it to be, a simple debate between ‘critics and supporters of the state of Israel’. Yet, the difference between the two camps is quite pronounced and it begins to emerge in the very way those opposed to BDS declare their objection and opposition to the Occupation. In their very starting point there is a regressive attempt at shifting the grounds of the debate away from where the supporters of BDS have located it. Continue reading

Why I’m Voting for the Boycott Part 2: SQUIRREL!

*This is the second of a series of posts I am writing on the topic of the AAA boycott vote. You can read the previous post here. And now the third post is up as well.**

Last November anthropologists attending the AAA business meeting in Denver voted by an astounding 1040-136 to endorse the resolution to boycott Israeli academic institutions, but this was just a resolution to put the boycott to a vote, not an actual endorsement of that boycott by the entire AAA membership. The actual voting is now taking place by electronic ballot. It started on April 15th and lasts until May 31. For this reason it is crucial that all AAA members, whether or not they support the boycott, vote to make their voices heard in this historic decision. Because each update to the AAA website seems to make it even more difficult to navigate, please read this useful guide on how to vote.

Squirrel!

A running joke in the 2009 movie Up is that the otherwise intelligent talking dog gets distracted by squirrels, forgetting everything it was saying whenever it sees one. Continue reading

Why I’m Voting for the Boycott Part 1: David vs. Goliath

UPDATE: The second post in this series is now up. And now the third post as well.

Last November anthropologists attending the AAA business meeting in Denver voted by an astounding 1040-136 to endorse the resolution to boycott Israeli academic institutions, but this was just a resolution to put the boycott to a vote, not an actual endorsement of that boycott by the entire AAA membership. The actual voting takes place by electronic ballot starting today, April 15th, and lasts until May 31. For this reason it is crucial that all AAA members, whether or not they support the boycott, vote to make their voices heard in this historic decision.

While we have been posting extensively about the boycott here on Savage Minds, so far none of the full-time contributors have expressed their personal opinions on the matter. Over the next few weeks I hope to do just that, starting with a post about my own experience growing up as a Reform Jew in New York City. I have at least two more posts planned as well, including one on boycotts as a political strategy and another in which I try to round-up and summarize some of the writing which I have found most persuasive on the topic.

What follows is a very personal statement and intentionally avoids most of the issues that have already been discussed elsewhere. For those wanting more information I recommend looking through our own archives on the subject, or exploring the blog maintained by Anthropologists for the Boycott of Israeli Academic Institutions, as well as the anti-boycott blog. But, above all, I recommend you read this post on “Myths and Facts About the Boycott of Israeli Academic Institutions,” Dialogue vs. BDS, and the Report on Israel/Palestine (PDF) prepared by the AAA task force.

David vs. Goliath

I was raised as a Reform Jew in New York City in the eighties and the Judaism we were taught at Hebrew School was little more than Zionist propaganda. As Lisa Goldman recently put it,

for Jewish-Americans, more so than ever for Jews in Israel, Zionism is a crucial element of their identity. The most important element is neither God nor religion but the Holocaust, with its heavy legacy of trans-generational trauma. The lesson of the genocide, many believe, is that Jews need a safe haven. A state of one’s own.

During my weekly Hebrew school classes, as well as related weekend activities and camps, we almost never discussed Jewish religion, ethics, or philosophy.1 Instead, we were taught to think of ourselves as victims of historical persecution stretching back to the dawn of time. We were taught the importance of maintaining our ethnic identity in the face of this persecution.

David and Goliath
“David and Goliath” by Erik Bragalyan

Even as young children, we were encouraged to think of ourselves as little David’s standing up to Goliath. The holidays we celebrated were similarly built around such David and Goliath narratives: Purim celebrates the story of Esther who triumphed over the evil Mordecai Haman,2 and Hanukkah celebrates the triumph of the Maccabees over the forces of Antiochus.

Only as we got older did we learn of stories in which the Jews failed to triumph against overwhelming odds: the Spanish Inquisition, Eastern European pogroms, and, of course, the Holocaust. Yet even when learning about war and genocide, there was always the promise of a new David emerging that might once and for all put an end to such historical defeats: muscular Jewish nationalism. The Warsaw Uprising may not have succeeded, but the Six Day War and the raid on Entebbe were another story. Israel’s success meant that Jewish children could sleep peacefully at night. It also meant that Isreal was all that was standing between us and the abyss.

I never went on any of the trips to Israel organized by the school, but we watched films about the wonders of life on the kibbutz. (We were, of course, carefully warned away from socialism with stories about the horrors of collective family life.) I also helped raise money to plant trees in Israel. We were told that the Arabs had not cared for the land properly, turning it into a desert; the implication being that they did not deserve the land because they had been poor caretakers. Such stories of neglect by indigenous inhabitants will be familiar to scholars of all forms of settler colonialism. (I have since heard ethnic Chinese say much the same thing about indigenous Taiwanese.) At the time, however, it evoked a powerful image of Palestine as a desert which was only able to bloom once the rightful owners had returned.

When I was twelve they took us on a weekend retreat where we watched the movie Ticket to Heaven about a man who gets “brainwashed” by a cult and has to be “deprogrammed” by his parents. But unlike that film, unlearning Zionism was not a simple process involving being locked in a room with a professional “deprogrammer.” It took years of reading, questioning, and talking to people who actually knew something about life under the occupation. Thanks to patient friends in college and graduate school, I began to question the simple narrative by which the Holocaust served to legitimize colonialism. I learned about the Nakba by which “led to the expulsion and displacement of the Palestinian Arab population.” I learned how life in Gaza was like living in a giant prison. I began to question the logic of the two state solution. I learned about the rise of right wing extremism in Israeli politics. And slowly, bit by bit, the stories I had learned as a child began to unravel a the seams, creating space for a much more complex story to take its place.

Even as I began to question my Zionism, however, certain habits and reflexes of thought still remained. I would find myself instinctively grasping at straws to support claims I had already come to realize were unsupportable. Recently I encountered similar reflexes while teaching here in Taiwan. We are starting to get exchange students from China and during one lecture, after I said something mildly critical of China, one of these students spoke up to challenge what I said. I was actually quite happy about this because Taiwanese students are usually so passive in class that actually getting challenged by a student felt refreshing. But after the lecture the student came up to me and introduced herself. She said that she actually agrees with what I had said about China and that she’d come to Taiwan precisely to get exposed to more critical views, but that defending China’s honor had become a reflex for her so she’d spoken up without thinking. Nationalism works upon is in very deep ways which talk of “imagined communities” often fails to grasp.

Zionist reflexes are not unique to Jewish kids from NY. They seem to exist at a more general level in European and American public discourse as well. I see non-Jewish politicians, media personalities, and even academics reflexively defending Israel, portraying anti-Zionism as a form of anti-Semitism, unquestioningly accepting the necessity of a two-state solution, and refusing to engage in any way with Palestinian political aspirations. It is as if the slightest break in our collective resolve would open the door to the ultimate evil. “Never again” means you are either “with us or against us” and the failure to be “with us” is too horrible to contemplate.

At a very basic level I supported the boycott resolution because I felt that it would open up a public space that would allow for questioning of these deeply ingrained assumptions. I don’t expect those people on Facebook who write “Disgusting” every time I post about the boycott to change their minds, but my public support of the boycott, and of the BDS movement more generally, has already sparked dozens of conversations with people who are genuinely curious and open-minded. In this sense the boycott resolution and the resulting discussion have already done a lot of the work I hoped they would, but I still think AAA members should vote for the boycott. In my next post I will try to explain one reason why I think an actual boycott, and not just this discussion about the boycott resolution, is still important.


  1. My brother went to a different Reform Hebrew school and had a very different experience, one that did indeed involve interesting discussions of ethics and philosophy. 
  2. Thanks to reader “yogi” for the correction. I obviously wasn’t paying enough attention in Hebrew school! (Or just have a lousy memory…) 

Israeli Anthropologists Support the Boycott

Anthropologists for the Boycott of Israeli Academic Institutions is pleased to share this letter we received from 22 Israeli anthropologists endorsing the boycott. As anthropologists critical of state power, who object to Israel’s gross violations of international law and crimes against humanity committed in their names, they urge members of the American Anthropological Association to support them and their Palestinian colleagues in putting pressure on the Israeli state by boycotting the academic institutions which are complicit in these violations and crimes. Due to the increasing atmosphere of intimidation and threats against boycott supporters in Israel, they have all signed anonymously as a collective.

Voting on the resolution is open from April 15-May 31. To join AAA or renew your membership, click here.

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We, the undersigned anthropologists, Israelis and citizens of Israel:

  • endorse the vote from the 2015 AAA Business Meeting in favor of an academic boycott of Israeli institutions,
  • urge our colleagues in the AAA to vote in favor of the resolution for Academic Boycott,
  • reject spurious arguments that blame boycott, divestment, and sanctions (BDS) measures for the rise of the Israeli right, and that the AAA academic boycott is targeting Israeli anthropologists and moderates.

We, the undersigned anthropologists, Israelis and citizens of Israel, concerned about the devastating continuation of colonial dispossession in Israel/Palestine, applaud the courageous stance of members at the 2015 business meeting of the American Anthropological Association (AAA) who, overwhelmingly, by 88%, voted to boycott Israeli academic institutions—a decision that must be ratified in a final electronic membership vote April 15 to May 31. We urge our colleagues in the AAA to vote in favor of this resolution. We believe that an academic boycott puts pressure on the Israeli government to advance our common goal of a just peace for all the inhabitants of this land. Continue reading

Smeared Disguises: A Reply to Hirschkind

(Savage Minds is pleased to present this occasional post by Gregory Starrett, professor of anthropology at University of North Carolina at Charlotte. This piece is a response to Charles Hirschkind’s Savage Minds piece A Smear in Disguise: Comments on StarrettHirschkind was himself replying to Starrett’s essay in anthropology news, The Symbolic Violence of Choice -Rx)

I am grateful to Charles Hirschkind, whose intelligence and thoughtfulness I’ve always appreciated, for his sharp observations on my essay in Anthropology News. I argued there that voting on whether or not to have the American Anthropological Association officially approve the boycott of Israeli academic institutions was a form of symbolic violence, an occasion for the precipitation of identities through multiple calls to order. I apologize for the number of times Charles had to read the essay in order to find hidden messages which were never actually there.  So I will try to articulate its point more clearly below. His own exercise in eisegesis helps immensely with that task, because it works by attributing to me a set of political positions I do not hold, thereby pointedly illustrating the process I described. Continue reading

A Smear in Disguise: Comments on Starrett

Anthropologists for the Boycott of Israeli Academic Institutions is pleased to present  Charles Hirschkind‘s powerful rebuttal to Gregory Starrett’s recent essay in Anthropology News that discredits the call to boycott.

Voting on the resolution to boycott Israeli academic institutions is open to all AAA members from April 15 – May 30. You can watch an informative webinar covering the basics of the boycott at this link — featuring anthropologists Ilana Feldman, Lisa Rofel, and Nadia Abu El-Haj. You can also read the AAA’s Israel-Palestine Task Force report here.

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A Smear in Disguise: Comments on Starrett

Charles Hirschkind

In “The Symbolic Violence of Choice” (Anthropology News, March 2, 2016), Gregory Starrett denounces the Resolution to Boycott Israeli Academic Institutions currently being considered by AAA members on numerous grounds. Despite a thin and misleading veneer of impartiality, the essay is unequivocal both in its condemnation of the proposed resolution and its disparaging assessment of those who support it. Having read the piece a number of times now, I find it profoundly confused, a set of rhetorical feints disguised as an analysis. But given the timing of its publication, just before AAA members must decide on the boycott initiative, I feel that a serious response is necessary. Continue reading

Walter Benjamin in Palestine

Anthropologists for the Boycott of Israeli Academic Institutions is pleased to offer this reflection on a Walter Benjamin conference in Palestine by David Lloyd, ally of anthropology and Distinguished Professor of English at the University of California at Riverside. Lloyd finds that such a conference is “a model…for an alternative to the insidious corporatization of our intellectual and creative lives under the neoliberal dispensation we all confront, wherever we reside, and not only in occupied Palestine.”

Walter Benjamin in Palestine

The law which is studied but no longer practiced is the gate to justice. The gate to justice is study.            

Walter Benjamin, “Franz Kafka.”1

Walter Benjamin never did go to Palestine. Despite frequent invitations from his friend Gershom Scholem, who emigrated there in 1925, and despite the rapidly deteriorating situation for European Jews in the 1930s, he never abandoned whatever ambivalence prevented him from making a decision he often contemplated. The reasons for that ambivalence are unclear, though his critique of Zionism for its racism was early and prescient. Scholem reported that Benjamin had named, among the three things that Zionism would have to abandon, its “racist ideology” and its “”blood and experience’ arguments”.2 Whatever he foresaw before its foundation about the predictably racist evolution of the so-called “Jewish State”, and however the ugly ethnic exclusivity of such a state would have stuck in his craw, there can be little doubt that Benjamin would have recognized in the current state of Israel and its occupation that “state of emergency” that his last writing recognized to be the permanent state of the oppressed.3 Continue reading

It’s Not the End of the World, It’s a Necessary Challenge to Our Cosmology: reflections of an Israeli anthropologist

Anthropologists for the Boycott of Israeli Academic Institutions was thrilled to receive this essay from an Israeli anthropologist working in an Israeli state institution. The post is anonymous in order to protect the person from the attacks such supporters of the boycott from within increasingly face from their colleagues, administrations, and government. For more on Israeli anthropologists’ criticisms of their colleagues’ anti-boycott stances, see here and here.

Come to the boycott vote on Friday November 20 at 6:15 pm! See Voting at #AAA2015 — What You Need to Know. VOTE YES on Resolution 2, Vote Yes for Justice.

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It’s not the end of the world, it’s a necessary challenge to our cosmology

By: Anonymous

When I was in first grade my teacher Ms. B. tried to teach us children a lesson on gravity. She drew a large round circle to signify the earth, surrounded by small stick figures placed all around it. ‘You see,’ she explained, ‘gravity works the same way all around the world, that’s why none of the people fall off.’ As citizens of the northern hemisphere we six- and seven-year-olds found this picture very perplexing. ‘We already understand gravity,” we insisted again and again, “we know we don’t float off the floor. We just don’t understand how people don’t fall off the bottom.’

When I hear progressive Jews and Israelis these days voice their heartfelt and terrified opposition to the proposed academic boycott of Israeli institutions, I am reminded of this picture. I am a Jewish Israeli academic and my milieu includes, mostly, other left-leaning Jewish Israelis like myself. When my colleagues insist they genuinely care about and reject the horrors of the occupation, I know they mean it. We already know – not just intellectually, but, so we think, in our basic physical experience of the world – about inequality, about human rights, about injustice. But when it comes to shifting the cosmology so as to include true equality with our Palestinian students and colleagues, we are confused and panicked. The world is being upended by the boycott movement in a way we cannot stomach. Continue reading

The Anti-Boycott Resolution: Entrenching the Status Quo, Denying Justice

Anthropologists for the Boycott of Israeli Academic Institutions rejects the anti-boycott resolution put forward for a vote at the AAA meetings. While claiming to support peace and justice for Palestinians, it reproduces the very structural inequality that drives the conflict.

Vote No on the Status Quo, Vote No on Resolution 1

Vote Yes for Real Change and Justice, Vote YES on Resolution 2

For more information on the upcoming boycott vote on Friday November 20 at 6:15 pm, see Voting at #AAA2015 — What You Need to Know. VOTE YES on Resolution 2, for the boycott.

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The Anti-Boycott Resolution: Entrenching the Status Quo, Denying Justice

At this year’s American Anthropological Association (AAA) annual meeting, anthropologists will vote on two resolutions concerning Israel’s systematic violations of human rights.

Resolution 2 endorses the Palestinian call for boycott as an effective and nonviolent means to pursue their fundamental rights. By contrast, Resolution 1, submitted by the group, “Anthropologists for Dialogue on Israel/Palestine” (ADIP), rejects the boycott in favor of “dialogue.”

Anti-boycott Resolution 1 must be seen for what it is: a thinly disguised vindication of an unjust status quo. Last year in Washington, D.C., the AAA’s membership voted overwhelmingly against a remarkably similar anti-boycott resolution. This year, boycott opponents are attempting to achieve the same goals – only this time they have added a mild reprimand of the occupation, boilerplate diplomatic talking points, and a vague charity program. Despite its perfunctory references to Palestinian human rights, Resolution 1 does not propose any concrete actions for pressuring Israel or its academic institutions into ending their discriminatory practices. Instead, it proposes “focusing research, debate, and teaching in and about the region,” as if the many anthropologists of Israel/Palestine who support an academic boycott have not been doing precisely this for decades. In restricting its criticism of Israeli policy to empty words, Resolution 1 disregards the unanimous conclusion of the AAA’s Task Force on Engagement with Israel/Palestine that censure alone would “be an insufficient course of action.” Continue reading

Stand in the Place Where You Live

Anthropologists for the Boycott of Israeli Academic Institutions presents this compelling statement of support from the perspective of Latin Americanist anthropologist Diane Nelson.  She connects the struggles in Guatemala to those in Palestine via US empire and colonial processes of enclosure and dispossession. Just as the AAA has acted in the past to affirm that Guatemalan lives matter, it is time to assert that, in Nelson’s words, Palestinian lives matter too.

For more information on the upcoming boycott vote at the AAA, Friday November 20 at 6:15 pm, see Voting at #AAA2015 — What You Need to Know. VOTE YES on Resolution 2.

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Stand in the Place Where You Live

Diane M. Nelson

I support the AAA boycott resolution because I have spent 30 years as a gringa (North American) working in Guatemala amid the detritus of US support for genocidal military governments.  Working with Guatemalans struggling for equitable conditions of life, justice, and redress I have learned that a large part of my role is to bring that struggle back to the US because “we” are such a potent player in blocking, materially and ideologically, the efforts to make other worlds possible.  Guatemalan lives matter. Mayan lives matter.  Once I acknowledge this basic claim, I have to ask, Who gets away with murder?  Who gets away with theft?  Who gets away with destroying the ability to live and continue to generate life?  In Guatemala it is national oppressors with transnational banks and geopolitics and respectability (and some folks with crazy visions of apocalypse) backing them up.  Academics tend to have rather weak weapons against such foes.  Yet the intensity of the negative reactions to the BDS movement suggest we’ve found a finger in the wound, a way to catch the beast’s attention.  A way to bring struggles back to one of the many sources of injustice.  Claude Levi-Strauss suggests there is a mutilation inherent in the vocation of anthropology, that we tend to be critics at home and conformists abroad.  The BDS movement is precisely about criticizing at home, attempting to level the playing field so Israelis and Palestinians can work out possibilities without the enormous weight of an imperial power backing only one side. Continue reading

Dialogue as Diversion

Anthropologists for the Boycott of Israeli Academic Institutions presents this incisive critique of the dialogue approach to ending the Israeli state’s occupation. Fida Adely and Amahl Bishara reveal how calls for dialogue mask a grossly asymmetric power relationship between Israel and the Palestinians.

For more information on the upcoming boycott vote at the AAA, Friday November 20 at 6:15 pm, see Voting at #AAA2015 — What You Need to Know. VOTE YES on Resolution 2.

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Dialogue as Diversion

Fida Adely & Amahl Bishara

What types of engagement are needed to end decades of occupation and repression of Palestinian human rights? Some call for more dialogue and argue that if only those interested in peace on “both sides” talked to each other more, this conflict would end. However, dialogue by itself will never end occupation. Across academic, cultural, and political fields, calls for dialogue obscure the tremendous asymmetries between Israel and Palestinians. In this way many dialogue initiatives disguise the real issues of settler-colonialism, oppression, and occupation, and act as a kind of marketing tool rebranding the reality of separation and apartheid as a fantasy of “coexistence.” Continue reading

Zionism, Anti-Blackness, and the Struggle for Palestine

Anthropologists for the Boycott of Israeli Academic Institutions presents Jemima Pierre’s powerful critique of anti-Black violence in Israel and its connections to the oppression of Palestinians. This essay is a very important anthropological contribution to the renewed U.S. Black-Palestinian solidarity sweeping the academy and beyond.

For more information on the upcoming boycott vote at the AAA, Friday November 20 at 6:15 pm, see: Voting at #AAA2015 — What You Need to KnowVOTE YES on Resolution #2.

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Zionism, Anti-Blackness, and the Struggle for Palestine

Jemima Pierre12

The video begins mid-action. A Black man sprawls on the ground. He seems injured. He tries to move but his efforts are slow, labored, slight. There is blood beneath him, fresh and bright against the polished white floor. On the edge of the frame, people move frantically. The Black man is encircled. Someone holding a gun – he looks like a soldier – steps forward and kicks the Black man in the head. From the bottom right of the screen, an orange bench is thrown, smashing into the head of the Black man. Someone – another soldier? – waves the others back and lifts the bench from the Black man’s head. Another man carrying a book bag quickly walks towards the Black man and swiftly kicks him in the head. His body spins across the floor, leaving a large smear of red blood. The man with the book bag walks away, unhurried. The Black man tries to lift his arm. A large White man places the legs of a tall stool over him. The man appears to be shielding the man on the floor from further attack; he yells at the crowd, flailing his arms, waving people away as they try to advance on the Black man. He is actually trying to keep the Black man from escaping. A person from the growing mob gets in another kick at the almost lifeless Black man on the ground, and the stool is briefly knocked away. The large man quickly replaces the stool over the victim while frantically screaming at and waving away the enraged mob.

I can no longer watch. Continue reading