Open access scholarship faces a lot of challenges, and sometimes we focus on those so much we lose sight of how successful the movement for open access is. Just take a look, for instance, at the absolutely ridonculous amount of open access resources there are out there for the Pacific.
Open access week is a time to celebrate new projects and look back at the success of old ones. However today (yes, it is still Tuesday in Honolulu) I also want to look back at one open access project that I recently said goodbye to: the website openaccessanthropology.org.
OA Anthro was founded back in the heady days of 2006. Back then, open access was a movement that was just beginning to gain recognition in the social sciences, and the blog was meant to be a central location for anthropologists interested in open access issues. The blog continued for a number of years until, basically, we all got too busy doing other things. After a years of inaction, we recently finally decided to pull the plug.
So: was openaccessanthropology.org a success?
I’m starting a research project on open access publishing in anthropology, specifically on the kinds of metadata different venues use to make their material findable by users. Along the way I’ve collected a running list of English language titles of interest to cultural anthropologists. The original list was started by anthropologi.info but it had a number of broken links and also included moribund journals I am excluding from my research. The anthropologi.info link also lists a number of multilingual journals that I haven’t gotten to yet but am working on currently.
In the meantime, check these out. The following titles have been updated at least once since 2013. Parenthetical notes are included to describe the titles if necessary.
Anthropology for a General Audience
Anthropology for Scholars
Africa Spectrum (politics and economics)
Africa Studies Quarterly
Anthropoetics: Journal of Generative Anthropology (humanism)
Anthropology & Aging
Anthropology of This Century
Anthropology Matters (student journal)
Anthropology of East Europe Review
Compaso: Journal of Comparative Research in Anthropology and Sociology
Dhaulagiri Journal of Sociology and Anthropology (Nepal)
Durham Anthropology Journal
HAU: Journal of Ethnographic Theory
Himalayan Journal of Sociology and Anthropology
Imponderabilia (student journal)
Irish Journal of Anthropology
Journal of Anthropological Society of Oxford
Journal of Business Anthropology
Museum Anthropology Review
Nordic Journal of African Studies (language and literature)
Omertaa (applied anthropology)
Paranthropology (paranormal studies)
Structure and Dynamics (quantitative studies)
The Unfamiliar (student journal)
Vis-à-vis: Explorations in Anthropology (student journal)
In 1928 Margaret Mead published Coming of Age in Samoa with William Morrow & Company. She did not copyright her book, possibly because copyright was only a few years old in the US and the idea had still not sunk in. However, when it became clear that the book would be a consistent earner, she did copyright it, and it has been locked up tight since then.
Luckily, the good folks are archive.org have a scan of the original 1928 edition without a copyright mark. I am not a lawyer, but it seems to me that this text is essentially now free for all, provided you use and circulate this edition.
This is just one example of the many, many important works of anthropology that are legally available for circulation, but which people haven’t located, or done due diligence to make sure that the pieces truly are open access.
So when was the last time you actually sat down and read Coming of Age in Samoa? Why not download it today and try a chapter or two?
(update: I’ve reworked a couple of paragraphs to reflect updates to this issue.)
It’s a pretty sad day when the copyright holders of the standard English edition of the collected words of Marx and Engels decides to start enforcing their property rights (more over at Crooked Timber). For years and years, marxists.org has been a model of outreach, providing a comprehensive collection of high-quality texts by Marx and Engels, open access and in multiple formats. Every social thinker should be blessed with such a site.
Apparently nine years ago the publishers of the complete works of Marx and Engels (known as MECW) gave marxists.org permission to reproduce the first ten volumes of MECW on their website. They are now revoking it as part of their plan to market an on-line edition to university libraries. These files will be available until 30th April, or about four days from now. They can be found on the website, or on a couple of otherlinks. So if I were you, I’d get downloading. And while you’re waiting for that massive corpus of righteousness to trickle down the Internetz, why not sign the petition at change.org?
Lawrence & Wishart has published a reply to critics (and marxists.org has replied to the reply), in which they argue that little of the content of marxists.org will be affected by this change; that radical publishers have done this before and they are not therefore betraying their values; that many other editions of Marx and Engels will still be available; and that they need the revenue to keep their tiny, values-driven press afloat.
Its hard not to be sympathetic to a lot of these claims. But at the end of the day I still think Lawrence & Wishart have made the wrong decision. If only a small portion of the collected works are up at marxists.org, then why view this as competition? If most of Marx and Engels’s work is already available online open access, then why bank on selling a new digital edition that will cost more and offer only a little additional material?
I appreciate the need for presses to keep steady earners steady earning, but in this case I suspect that the uni libraries that will buy digital and paper copies of these books would do so regardless of what’s on marxists.org.
At the end of the day, this strategy of enclosure is just going to piss people off and won’t provide substantial additional income. Either the complete edition will stand on its own merits when compared to the public domain/pirated materials or it won’t.
It’s hard to tell small presses that they need to publish the next big thing rather than milk their backlist, but sadly I think that’s true in this case.
By the way, in case anyone was wondering, the pro-capitalist forces are doing well selling editions of Wealth of Nations which is in the public domain.
Open Access venues need a business model and long term planning if they are to achieve sustainability. The perennial question of “Who pays for OA?” can be answered in a variety of ways. Each method of financing OA has its pros and cons, and not every path is equally feasible for every discipline. PLoS was able to grow to world-wide prominence fairly rapidly because it was funded with generous grants at infancy and now it sustains itself with high author-fees (n.b. these can be reduced or waived in some cases).
What worked for PLoS isn’t necessarily going to work for cultural anthropology, generous funding is less abundant in the humanities and social sciences. One option that should be given more thought is library supported publishing as a variety of green OA. I will describe some publishing models from China and Japan that produce publications through a different kind of peer review process. This will be a challenge for some readers who hold that peer review as we know it is the defining quality of serious knowledge production, if something is not peer reviewed than it must be of less value or no value at all. In fact there are shades of peer review, if we see peer review as existing on a continuum new possibilities for OA publication present themselves. Continue reading
Back in December Haidy Geismar, the incoming editor of The Journal of Material Culture (published by Sage), published an editorial mooting the future of JMC as an open access journal and asking readers to weigh in by taking an online survey about the future of the journal. To date, sixteen people have responded. Sixteen. That’s pretty embarrassing — for Geismar and for the JMC, but also for the open access movement more generally. So after you read this, go take the survey.
The apathy of the JMC’s readership is worth dwelling on because it demonstrates what is really at stake in debates about open access. Its not about open versus closed access, or for-profit versus non-profit publishing. Its about organic, flourishing publishing tied to vibrant intellectual communities versus mechanical mass production of journals. My use of the term ‘organic’ is intentional: just as consumers and farmers today are increasingly becoming aware of and taking responsibility for the production of the food we eat, so to is open access part of a broader movement to take responsibility for the production of scholarly content.
As @alltalk and others tweeted to us at SM, Oxford University Press (OUP) is celebrating library week next week by giving everyone free access to their online databases. Its not unusual for presses to periodically ungate their content so everyone can try some free samples. We don’t usually blog about press sales or free samples, but I did want to use this opportunity to talk about Oxford’s new bibliography series, which I think represents a new and interesting way to organize knowledge in today’s web-saturated environment.
A doomed genius taken before his time. One of the last line of ancient Roman noblemen revealing his secrets. Hidden writings once known only to an elite few, now revealed for all to see. It sounds so much like a Dan Brown novel that you mistake it for an April fools joke, but it’s not. There were so many fake announcements and releases on April first this year that one thing got lost in the shuffle: the actually really real release of the second monograph in HAU’s “Classics of Ethnographic Theory”, Rites and Annals: Between History and Anthropology by Valerio Valeri. Valeri’s work deserves to be widely read today because of its own intrinsic quality, as well as for the kind of rigorous, sophisticated, and humanistic approach to anthropology it exemplifies. Valeri’s work combined ethnographic erudition with high-level theorizing, wrapped up with a sophisticated prose style and a commitment to scholarship that exploded American binaries of science versus the humanities, objectivity versus subjective expression. For that reason, the release of Rites and Annals gives us a chance not only to read Valeri’s work, but to think about how it fits into the current approaches our discipline is taking.
The short answer is: I was tired.
I have a suggestion for Copyright Week: Let’s ask the AAA to release their books and monographs into the public domain. After all, one of the easiest, most important, and least risky things the American Anthropological Association has ever done is to put into the public domain all of its journal articles published prior to 1964. By doing so, the AAA took our heritage as anthropologists and made it available to the world — exactly as it should be. The decision making behind this move was a little complicated (I can tell you about it later), but the decision making behind our next one doesn’t have to be. Let’s do the same for all the books and monographs the AAA hold copyright for — regardless of when they were published.
When it rains it pours. In the past two days it seems like I’ve been deluged with quality open access anthropology. Perhaps open access is not the right word, since some of them have pretty traditional copyright on them, but the important thing is that they are all free to read, and all deserve to be read. Where to begin?
I mentioned earlier that for many people ontology was a major theme at AAAs. Well now the good folks at Cultural Anthropology have published the papers from the Politics of Ontology Session. Short. Sweet. Ontologytastic. Most of what happens at the AAAs doesn’t live on in any meaningful way, or else is published years afterwards. It’s amazing, frankly, to see such relevant stuff from such high-calibre people get thrown up on the Intarweb.
Speaking of high-calibre, Museum Anthropology Review has published a ginormous double issue on digital repatriation and the circulation of indigenous knowledge. Its an amazing collection of papers that help get the word out about the cutting edge of digital repatriation projects which are out there. Hats off to the organizers.
There are also many new less scholarly, more general-interest pieces out now. Limn, an art magazine/scholarly journal hybrid founded by our own Chris Kelty, published its fourth issue on Food Infrastructures. Yum. There is also a new issue of Anthropology of This Century out as well as a new number of Popular Anthropology.
I wish I could recommend specific articles out of all these journals, but frankly I’m swamped — and eager to hear what you all have to say. Anything in here you’re particularly keen to read? Or what would you recommend, having read some of this stuff? The Internetz wants to know.
*North American Dialogue; with apologies in advance for acronym abundance
Savage Minds welcomes guest blogger Lindsay A. Bell
I recently became the Associate Editor of North American Dialogue (NAD). Part of the AAA Wiley-Blackwell basket of goodies, NAD is the peer reviewed journal of the Society for the Anthropology of North America (SANA). I was brought on to help with the journal’s “brand issues”; namely its recent conversion to a peer reviewed publication and its history as being, um, well CUNY-centric. I am pretty excited about working with SANA on NAD. As a relatively recent section of the AAA, SANA has done much in the way of establishing anthropologies of North America as politically and theoretically important. As the incoming Associate Editor, I am hoping to pick your savage minds about publishing, social media and related issues. In particular, for those of you whose work is North American (and we mean that as broadly as possible), what would you like to see from this publication? From the digital gurus in the crowd, I want to hear about how or if social media should be used to draw a broader public to scholarly work?
There has been a lot of talk around the Internet recently about Elsevier taking down PDFs of articles on academia.edu and what it says about scholarly publishing (my favorite analysis is here). As an open access advocate my sympathies in this case are, actually, with Elsevier. Here’s why:
“The long, dark night of the end of history has to be grasped an enormous opportunity. The very oppressive pervasiveness of capitalist realism means that even glimmers of alternative political and economic possibilities can have a disproportionately great effect. The tiniest event can tear a hole in the grey curtain of reaction which has marked the horizons of possibility under capitalist realism. From a situation in which nothing can happen, suddenly anything is possible again.”
—Mark Fisher, Capitalist Realism
Sarah Kendzior’s interview from the summer over at PolicyMic started making rounds again on my facebook feed recently. If anything, it seems to resonate more now.
I spent this past Thanksgiving with a bunch of orphaned activists and grad students. At some point, I foolishly started asking people for advice on grad school, assuming I’d find similar sympathies with more perspective. But I was shocked: several people told me it wasn’t that bad, that they enjoyed it, that it was better than anything else they could be doing—and even that finding jobs wouldn’t be that much of a problem.