My previous post on the strategic uses of Traditional Ecological Knowledge (TEK) spawned a discussion about the history of the label and identified similar or complementary approaches to the documentation of knowledge about the land held by indigenous peoples. Adam Henne’s comment (#5) is particularly provocative. In it, he writes:
… for the knowledge and practices of indigenous people to have standing in court they must be turned into “TEK” by a credentialed representative.
This point can be extended to the application of TEK more generally – TEK studies fuel the consulting industry in places like British Columbia in large part because the government and industry want (require) the outside expert to offer information related to land use and the environment in a non-native idiom. To do so, the outside expert is often expected to ‘translate’ native ways of seeing the world into maps, reports, and databases.
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