The fourth in a guest series about the “Mayan Apocalypse” predicted for Dec. 21, 2012. The first three posts are here, here, and here.
In this post, I’ll consider the 2012 phenomenon in relation to time and otherness. Naturally, I’m hedging my bets and posting this before the potential end of the world. Although no one can seem to decide when the Maya are, they appear to be sometime between Aug 11, 3114 BC and Dec 21, 2012 AD.
This time frame has less to do with the Maya themselves than with how they are invoked by Westerners (both believers and debunkers). I realize that “West” and “Westerners” — just like “the Maya” — is an overambitious gloss, but indulge me for a moment. For the record, my perspective is based largely on the American, British, and Spanish public spheres in the press and internet. (While there seems to be 2012 interest in Russia and China, I’m not in a position to comment on that in any detail. Please leave a comment if you can.)
In the rhetoric of the West, “the Maya” appear to take quantum leaps between historical moments. In my previous post I focused on the “otherness” of U.S. spiritualists in the eyes of apocalypse debunkers. It goes without saying that the Maya are also “other” in ways that anthropologists have long objected to. The precise relationships between The Maya (abstract) and the Maya (ethnographic, historic) is a matter of debate, but regardless they are invoked constantly when it comes to apocalyptic expectations for 2012. Continue reading
The third in a guest series about the “Mayan Apocalypse” predicted for Dec. 21, 2012. The first two posts are here and here.
There are opportunities in the apocalypse. The end of the world has been commodified. A few are seriously investing in bunkers, boats, and survival supplies. Tourism is up, not only to Mayan archaeological sites, but also to places like Bugarach, France and Mt. Rtanj, Serbia. But even those of us on a budget can afford at least a book, a T-shirt or a handbag.
There are opportunities here for academics, too. Many scholars have been quoted in the press lately saying that nothing will happen on Dec 21 , in addition to those who have written comprehensive books and articles discrediting the impending doom. Obviously publishing helps individual careers, and that does not detract from our collective responsibility to debunk ideas that might lead people to physical or financial harm. But neither can we divorce our work from its larger social implications. Continue reading
The second in a guest series about the “Mayan Apocalypse” predicted for Dec. 21, 2012. The first post is here.
Last summer, I traveled to Philadelphia to visit the Penn Museum exhibit “Maya: the Lords of Time.” It was, as one might expect given the museum collection and the scholars involved, fantastic. I want to comment on just the beginning of the exhibit, however. On entering, one is immediately greeted by a wall crowded with TV screens, all showing different clips of predicted disasters and people talking fearfully about the end of the world. The destruction, paranoia, and cacophony create a ambiance of chaos and uncertainty. Turning the corner, these images are replaced by widely spaced Mayan artifacts and stela. The effect is striking. One moves from media-induced insanity to serenity, from endless disturbing jump-cuts to the well-lit, quiet contemplation of beautiful art. Continue reading
Savage Minds welcomes guest blogger Clare A. Sammells.
My thanks to the editors of Savage Minds for allowing me to guest blog this month. Hopefully I will not be among the last of Savage Mind’s guests, given that the End of the World is nigh.
You hadn’t heard? On or around Dec 21, 2012, the Maya Long Count will mark the end of a 5125 year cycle. Will this be a mere a calendrical turn, no more inherently eventful that the transition from Dec 31, 2012 to Jan 1, 2013? Will this be a moment of astronomical alignments, fiery conflagrations, and social upheavals? Or will there be a shift in human consciousness, an opportunity for the prepared to improve their lives and achieve enlightenment? Continue reading