[Savage Minds is pleased to run the second part to the introduction for the “Making Black Lives Matter: Reflections on the Declaration and the Movement” series. Here, Bianca Williams continues with her keynote address from the #WeResist community summit, which took place in Denver in March 2015.]
I paused and looked around the room to see if people were still engaged. I saw my partner-in-resistance Amy E. Brown, a local community organizer nod her head as if to tell me to keep going, and so I pressed forward.
“I read a phenomenal expression of collective resistance and community-building in a statement from the People of Color Caucus at my alma mater, Duke University. This past week a Black woman on Duke’s campus was taunted by a group of white men who sang the racist SAE fraternity chant that has gone viral because of the video from the Oklahoma. Students of color got together and released the following statement, which I believe is a powerful and clear demonstration of how intersectionality and community-building work:
They write,
‘We know that racism does not exist as a lone system of oppression. We know that what happened to the young black woman on March 22 is connected to the institution’s decision to include a LGTBQ box for high school students to check on admission applications without addressing the gay bashing, absence of gender neutral accommodations, and general psychological violence that LGBTQ people confront as students upon arrival. We know that the racism entrenched in the institution is connected to the institution’s failure to make accommodations of accessibility actually accessible as the institution often makes deliberate decisions to invisibilize people with disabilities, such as making ramps difficult to find by placing them in the back of buildings. We know that the institutionalized racism that we face is connected to the victim-blaming and other mechanisms of silence that further traumatize survivors of sexual assault. We know that the institution’s racism is connected to the university’s failure to financially support the Office of Access and Outreach that was supposedly formed out of a commitment to support first generation and low-income college students.
Thus, we understand that struggle against racism is connected to and reinforced by other systems of oppression such as sexism, heterosexism, cissexism, ableism, and classism. We cannot stand against racial injustice without acknowledging that all systems intersect to perpetrate violence against marginalized bodies. The same racial oppression that affects Black bodies is connected to the cis-heteropatriarchy that variably oppresses any and everyone whose masculinity is not fully accepted. The same racial oppression that affects Black bodies is connected to the systematic exclusion and invisibilization of non-able bodied or non-neurotypical peoples. The same racial oppression that affects Black bodies affects other minority bodies, including racial and religious minorities. The same racial oppression that affects Black bodies is connected to the displacement and erasure of queer and non-normative bodied people.’