(Savage Minds is pleased to run this essay by guest blogger Zoë Crossland as part of our Writers’ Workshop series. Zoë is Associate Professor of Anthropology at Columbia University. She works in highland Madagascar and writes on semiotics, and archaeologies of death and the body. Her most recent publication is Ancestral Encounters in Highland Madagascar: Material Signs and Traces of the Dead ( Cambridge University Press, 2014).)
Like fiction, archaeology allows us to visit other worlds and to come back home again. So, it can be a useful exercise to juxtapose archaeological texts with historical novels, poems and other forms of writing. Just as a novelist does, a writer of archaeology has to attend carefully to the conventions that shape the stories we tell. The written past demands some kind of narrative coherence, a consistency in our compositional form, and in the internal logic of the world we bring into being. Like poets, we have to choose our words carefully. In this comparison we can identify the shared techniques used to evoke other worlds and to draw in the reader. We can also consider the narrative possibilities that are excluded from our archaeological writing, and ask what opportunities might be opened up by allowing different forms of voice and language. Continue reading
(Savage Minds is pleased to run this essay by guest author Kristen Ghodsee. Kristen is Director and the John S. Osterweis Professor of Gender and Women’s Studies at Bowdoin College. Her prize-winning books include: The Red Riviera: Gender, Tourism and Postsocialism on the Black Sea (Duke University Press, 2005), Muslim Lives in Eastern Europe: Gender, Ethnicity and the Transformation of Islam in Postsocialist Bulgaria (Princeton University Press 2010), Lost in Transition: Ethnographies of Everyday Life After Communism (Duke University Press, 2011), and Professor Mommy: Finding Work/Family Balance in Academia (Rowman & Littlefield, 2011). Her fifth book, The Left Side of History, is forthcoming with Duke University Press in 2015. She blogs about ethnographic writing at Literary Ethnography.)
When Carole McGranahan asked me to blog for the Savage Minds writing group, I wasn’t sure what I was going to write about. I’d recently finished my fifth book, and was in the early stages of a sixth manuscript, so it seemed like I should have something to say about how to get a big project done.
But I never realized I had a process until this morning. To get the creative juices flowing, I sketched out a flow chart of how I tackle a project from start to finish. The chart surprised me. My quirks and old habits turned out to be a defined system, one that I have implemented for each of my books without even knowing it.
Week 3? How is that already possible? We have somehow collectively arrived at week three of our ten week writing group. One-third of the way through! We kicked off this week with writing insights from Kirin Narayan (“Ethnographic Writing with Kirin Narayan: An Interview”). Much of what she had to said coursed through my writing mind this week: on trying to merge what you have to write with what you want to write; on the theoretical and ethical importance of portraying people in their complexity; and her answer in its entirety to my question “Why ethnography?” She replied:
For the discipline of paying attention; for learning from others; for becoming more responsibly aware of inequalities; for better understanding the social forces causing suffering and how people might somehow yet find hope; and most generally, for being perpetually pulled beyond the limits of one’s own taken-for-granted world.
Amen. Continue reading
(Savage Minds is pleased to run this interview with Kirin Narayan as part of our Writers’ Workshop series. Kirin is currently professor in the School of Culture, History and Language at Australian National University, after a distinguished career in the Department of Anthropology at the University of Wisconsin. She is the author of numerous books and articles, written across all possible ethnographic genres, including the monograph Storytellers, Saints, and Scoundrels: Folk Narrative in Hindu Religious Teaching, folklore such as Mondays on the Dark Night of the Moon: Himalayan Foothill Folktales, the novel Love, Stars, and All That, her memoir My Family and Other Saints, and the writing guide Alive in the Writing: Crafting Ethnography in the Company of Chekhov.)
This past month, I interviewed Kirin Narayan over email, she in Australia and India, and me in the USA. Inspired not only by her writings, but also by an ethnographic writing workshop she led for faculty and students at the University of Colorado a couple years back, I wanted to share her insights and inspiration with Savage Minds readers and participants in our ongoing writing group. Below is our exchange. Enjoy, learn, write!
- CM: One of the things so unique about your writing are the many genres and forms you write across: academic prose, fiction, memoir, creative non-fiction, writing about writing, storytelling, editing, books, articles, and so on. What has your writing path in anthropology been like? How much have you purposefully shaped what and how you wrote versus how much have embraced what invitations and opportunities have serendipitously come your way?
Anthropologists have always been writers. But we have not always paid attention to writing as craft or as practice, rather than as vehicle for communicating knowledge. While historically some anthropologists wrote well or across genres—Zora Neale Hurston, Ella Cara Deloria, Laura Bohannan, and Clifford Geertz immediately come to mind—the 1980s literary turn in anthropology brought us new collective energy and interest in not just writing, but in writing well.
Writing takes time. Writing well takes time and practice. Continue reading