All posts by jay sosa

Savage Minds Around the Web

Profoundly Meaningless (Yes Yes Yes):  Mother Jones blog reports on the closing of the last keffiyeh factory in Palestine.  According to Mama J, hipsters have underwritten the boom of cheaper keffiyeh production in China.  [Thanks to hawgblawg for finding this story].

Zombeconomics:  Worried about the shrinking global economy and the over population of over qualified professionals?  Overthinkingit.com has the solution.  One major outbreak of zombie attacks would both thin out the world population, and, once controlled with biotechnology, become a cheap source of labor.  Makes sense to me.

The Public Anthropology Public: Daniel Lende wrote two posts on neuroanthropology this week on public anthropology.  The first purports to be a review of Rob Borofosky’s explanation of Public Anthropology, but it is much more.  The post assembles various perspectives and multimedia interviews and examples of public anthropology.  In the second post, Lende compiles a list of further resources for people interested in deeper exploration.

Hey, Hey, Hey, I’ve Got It (World Cup Fever): Well, actually, I was gay-vaccinated against the fever before first going to Brazil in 2002.  (They won that year, and I hid from the hours of fireworks).  But others have the fever.  Material World posted on Lynn Jarvis’s Homeless World Cup, and Language Log explores the reported origins of the vuvuzela, a South African horn played at soccer matches.  (yes, i said it, soccer).

Sugar and Spice: Dave Munger at Cognitive Daily posted a very just critique of a recent article from the Archives of Sexual Behavior, claiming that infant girls were more attracted to pictures of dolls while infant boys were drawn to pictures of toy trucks.  Perhaps the post should have been titled, ‘babies socialized into gender roles really f’in early.’

Ok, I promised myself that this week would be MJ free, but this post at Language Log reached down and tapped my inner-child-ethnomusicologist.  Benjamin Zimmer tells a compelling tale about the Cameroonian origins of Jackson’s line ‘ma ma se, ma ma sa, ma ma coo sa,’ and in the process the globalization and transnational consumption of popular music.  Wanna be startin’ somethin’ indeed.

Savage Minds on the Internets

Faubion, Marcus on FieldworkInsideHigherEd interviewed James Faubion and George Marcus about Fieldwork is Not What it Used to Be, the recent edited volume about which Chris posted last month.  In the interview, Faubion and Marcus discuss their first fieldwork experiences, the proliferation  anthropologists of the U.S., and their thoughts on the future.  

Justice is Blind, But Still has Fashion Sense:  Feminist Law Professor Collin Miller blogged on this week’s Michigan Supreme Court Amendment to all state courts’ operating procedures that Judges can enforce certain dress codes to verify witnesses’ identity or to assess their demeanor.  This basically upholds the decision of a lower court judge who threw out a case brought by Muslim who refused to remove her niquab, or face covering, during proceedings.  In good lawyerly fashion, Miller gives a comparison of other legal conflicts between the guys in robes and the ones in ethnically marked garb.  

Friends with Class:  Emily Bazelon at Slate.com wrote a provocative piece on how the flagging economy’s is transforming social networks of friendship in the U.S.  From exposing irreconcilable differences of consumption patterns between friends to breaking up office social circles, the recession is ruining our personal lives.  

Online?  How About Some Anthropology?  Daniel Lende at neuroanthropology.net complied a list of social networking and other sites bringing anthropologists together to converse and share information.

AnthroIT: The Kuala Lampur English language paper, the Star, published an interest piece on corporate anthropologist Genevieve Ball, her experience as a PhD student, and her transition to work in the world of IT.  

Want something included?  Just reply in the comments section or send an email for future posts.

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Is there an Anthropologist in the House? Daniel Goldberg at Medical Humanities Blog, posted his plea for more medical anthropologists in clinical settings. Self-professedly a fan but not practitioner of anthropology, Goldberg suggests that medical anthropologists would be a valuable addition (if not replacement?) for clinical medical ethicists. He writes:

I have often wondered how different my local world would be if it were anthropologists in charge of designing, implementing, and teaching cultural humility, instead of the relatively thin but conventionally dominant and poorly named “cultural competence.

Reform at a Distance: In A recent New York Times Op-Ed , contributor Nassrine Azimi on suggests that Ruth Benedict’s The Chrysanthemum and the Sword is an oldie-but-goodie model for people to think holistically about demographic and educational challenges currently facing Japan.

You Can’t Say That in Science! Language Log has a plea for action regarding a libel lawsuit against British science journalist Simon Singh. Singh is currently fighting a lawsuit brought from the the British Chiropractic Association, claiming that Singh’s challenges to the validity of certain claims of chiropractics lack demonstrable evidence constitute intent to defame the Association. Perhaps more interesting than the case itself has been the response from various public interest groups claiming that free speech is necessary to scholarly practices of critique. The comments to this post also raise some interesting views.

Biopower at the Limits: Thanks to Somatosphere for linking to a new blog post by Paul Rabinow discussing his research collective’s conceptual work on synthetic anthropos–an emergent constellation of effects and propositions borne out over the struggle between the figures of biopower and human dignity. Or something to that effect. Eugene Raikhel’s somatosphere post has some interesting views on this as well.

In Memoriam [Updated 6/16/09]: Stephen Christomalis at Glossographia has a great tribute to Willard Walker, recently deceased linguistic anthropologist and expert in (the admittedly specific field of) Cherokee numerals indigenous literacy in the Americas, most specifically the Cherokee syllabary.  In all cases, a really interesting description of one scholar’s life’s work.

As always, feel free to write in or post any other news.

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Counterinsurgency…A Growth Industry: Maximilian Forte brings us this great post on the Canadian military’s recruitment of social scientists for work in Afganistan, including recently published anonymous interviews of scholars who have worked with the Canadian military.

Want to Talk with Common People, like you: Mark Dawson from ethnography.com has a new project. It’s part visual ethnography, part Studs Terkel, part road trip movie. And the first installment is really good. The ‘Ordinary People Project’ has Dawson driving around Northwest Canada and Alaska documenting the everyday stories of people who live there. The first installment is already up.

Losing Ground: Journalist Mark Dowie writes in the UK Guardian about his new book on the struggles between environmental conservation movements and the indigenous people displaced by declared wilderness areas.

Native American Construction: Material World posted an essay by Joana Alario discussing the cultural politics of building Native American casinos and museums in the Northeast U.S.

Caught in the Middle: Jean Jackson published a report on the AAA Human Rights website about the precarious situation for rural indigenous groups in Colombia still stuck between the politics of the FARC and the Uribe government. The report comes after a massacre of at least 8 Awa people, who the FARC accused of being military informants.

Traveling Exhibit: Valeri Russ at The Philadelphia Daily News writes a review of the AAA’s ‘Understanding Race’ exhibition which will run this summer at the Franklin Institute in Philly this summer. Russ’s article mixes a discussion of the exhibit with local Philadelphians experiences of race.

Ethnographers’ Personae: Lorenz at anthropologi.info reviews the new online edition of Anthropology Matters, with 11 articles by students on the identities one is forced to take on during fieldwork.

Want something else included?  Post in the comments or email me.

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This week’s roundup is a choose-your-own adventure.  About half of the things I found interesting this week seemed to be about online communication, and a there was lot on facebook.  So, those of you who get bored with all the techno-modern exoticism can just skip to the second half, which is all about established scholars making news.  And, of course, you can leave comments or email me with other stories for next week.  

“I Can Log Off Any Time.”   Daniel Lende at neuroanthropology has been posting his students’ final projects for a class he taught on the anthropology of substance abuse.  One of the projects on Internet addiction is a pretty interesting synthesis of how increasing online use is changing behaviors as well as normative attitudes towards internet use (like the potential inclusion of Internet addiction in the upcoming DSM V).  In other news, Jon Witt at Sociocultural Images wrote a small piece on the Oregon extension, a one-semester college sequence where students and faculty form an unwired intellectual community.  (But that doesn’t mean it can’t have a facebook page).  

Gifts in Our Times: Claudia Dreifus at the  New York Times interviewed Pauline Wiessner about her 30-year research relationship with !Kung communities and the changing patterns of !Kung social networks in a globalizing world. When asked if she saw any contemporary analogues to !Kung storytelling and gift exchange, Weissner answered, “Facebook.”  She continues:

One constantly hears stories of people finding jobs and business opportunities through these sites. Hey, and what does a blogger do? Tell stories! The videos and snapshots that people post echo the exchange gifts of the !Kung. They are a kind of token that says, “I’ve kept you in my heart.” 

Voice from Nowhere: Over at Language Log, Eric Bakovic wrote on the ways users adapt to changing syntax structure of the facebook user status update.  Bakovic notes that, while some users communicated and mobilized around changing the format of the update, other users simply ignored the conventions of the genre and used the status update as a quotation rather than a declarative sentence.  

New at the Institute:  Eugene Raikhel at Somatosphere commented on Didier Fassin’s appointment at the Institute of Advanced Study in Princeton, NJ.  Raikhel ponders whether this will encourage more of Fassin’s work to be translated into English, and if this appointment and Ian Hacking’s election to the College de France marks the beginning of a new intellectual cosmopolitanism.

New Works: Lorenz at anthropologi.info found this recent online interview with Benedict Anderson on Anderson’s recent work on the forgotten body of work of Chinese-Indonesian journalist Kwee Thiam Tjing, the uneveness of power, cosmopolitanism from below, and the value of theory.  

To me, theorizing is like watching a drop of water: you can see the water and that’s all it is, a drop of water. But the minute you actually bring a microscope in, it’s completely different. Theory is really good at a sort of long-distance framing, but how people live their lives is something else, and I’m personally more interested in that than abstract theorizing.

New Collective on the Block:  Anthropologi.info and Teaching Anthropology have both linked to Keith Hart’s new venture, Open Anthropology Cooperative, hosted by Ning, allows for online fora, blog posts, etc.

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The Problems of Naming Genocide: Online arts and politics magazine Guernica interviewed Mahmood Mamdani on his new book on Darfur, Saviors and Survivors. In the interview, Mamdani discusses his take of the ongoing conflict in Darfur, and the problems with NGOs turning the issue into one about racial conflict and genocide at the expense of recognizing territory, economy, and natural resources as the ultimate sources of conflict.

Open Secrets: Maximilian Forte posted the panel paper (both in text and audio) he recently gave at the CASCA annual meeting. The paper is an eloquent and prescient warning about military data mining open source articles to collect ethnographic information, making anthropologists part of their intellegence gathering, whether we like it or not.

Truth and Soul: John L. Jackson posted John Legend’s commencement day address at the University of Pennsylvania.  Jackson takes one of the key lines of Legend’s address, “searching for the truth is like searching for your soul,” and makes an appeal for us to understand truth and soul as a way of recognizing and valuing the everyday moments and ‘ordinary affects‘ of life.

For Your Viewing Pleasure: I just came across the University of Cambridge’s Social Anthropology catalog of video-taped interviews. The list shows 474 posted files, with the most recent editions posted this year being Keith Hart, Jean and John Comaroff, Paul Rabinow, and McKim Marriott, among others. My only warning is that the files are big. Two mp4 files are still downloading to my computer, preventing me from saying more about the quality of the files or interviews.

The Zen of Changing Course: Recent Political Science PhD Matthew Crawford’s first book is not a revised version of the dissertation. Rather, as Slate reports, Crawford’s book traces his path after grad school, getting bored at the think tank where he was working, and opening a motorcycle repair shop. More than a tale of the grad student who decided to get real, the slate article discusses Crawford’s career choices against the backdrop of an increasingly mobile job market and what services stay local in the Internet age. [Thanks to arts and letters daily for first picking up this post.]

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Anthropology for Ambivalent Times: Dahr Jamail at truthout.org wrote a really good polemic about the fate of HTS under the Obama administration.  Jamail raises the usual points about the ethical impossibilities of protecting anthropological subjects while working for the U.S. military.  In addition, Jamail’s report warns that the Obama administration’s new pro-science, pro-diplomacy, pro-development policy could turn HTS into a less controversial but all the more dangerous program that uses neocolonial soft power to accomplish its ends.  [Many thanks to Wilhelm Scream for emailing me the link to this article.]

Semiotically Tested, State Approved:  Material World posted a photoessay by Kseniya Makarenko  Janet Borgerson on the use of marketing, nostalgia and state regulation in the packaging of CCCP (USSR) brand ice cream.  The branding of the ice cream references emblems of the Soviet-era (like sputnik and the state symbol of quality products) to evoke a complicated relationship towards prestige and consumption.  

Reality Check:  A television network in Spain is being criticized for mistreatment of several indigenous Namibians during their participation in a reality show titled “Lost in Tribe.”  The show follows three middle-class Spanish families as they integrate themselves with different Namibian tribes.  A South African news source has criticized the misrepresentation of various ethnic groups.  One family was told that the women in a certain tribe do not have the right to bathe, but members of the tribe bathe less because of local water scarcity.  A more disturbing report by American Free Press (carried on google news) alleges that some of the Namibian children were prohibited from going to school during production and that participants were woefully under compensated. 

Double Reality Check:  The Wall Street Journal reviewed a new book by social anthropology PhD and financial journalist Gillian Tett. Tett’s new book, Fool’s Gold: How the Dream of a  Small Tribe at J.P. Morgan was Corrupted by Wall Street Greed and Unleashed a Catastrophe, explores the culture of meritocracy among a small group of financial analysts, who were encouraged to find innovative solutions to classic financial problems and would end up creating derivatives.  Tett argues that it was the substitution of this original spirit of innovation for one of exploitation that caused the abuse of derivatives and instability in the U.S. market.  Agree or disagree, but it is a nice break from the simple explanation that the pure self-interest of traders and bankers run amok is to blame for the financial crisis.

Academic Makeover: Uwire carried an article from the Harvard Crimson on the restructuring of the liberal arts and sciences in light of a $220-million dollar deficit expected over the next two years.  Attached to the warning of major restructuring (or cutbacks) was an announcement of the new department of Human Evolutionary Biology that would take over the bio-anthro wing of the anthropology department.  

Out of Time and Place:  Stephen Chrisomalis at Glossographia relates this story about being the only anthropologist at a medievalist studies conference.  Upon reflection, Chrisomalis wonders what kind of disciplinary crossover and collaborations are possible. 

No Peaking in the City:  [Carried from Visual Anthropology of Japan].  Google has agreed to reshoot its street view (the 360 degree photograph mode on google maps) in Japan after several complaints that the shots captured images from inside private residences.

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We’re All Sick…of hearing doomsday reports on the H1N1 virus (well, I suppose there enough of us who enjoy bad theater). Luckily, the folks at both Somatosphere and Medical Humanities Blog have given us good synopses why all we all need to get a grip. Daniel Goldberg at MHB reminds us of the political dangers and the basic ineffectiveness of trying to identify a “patient zero.” Meanwhile Erin Koch (somatosphere) discusses the systemic problems in agroindustry that created the conditions for a massive outbreak. And in a followup, Erin wrote a brief piece on the various ways organizations and individuals have started to track the spread of the virus.

May Day, Marx, and Economic Mayhem: On the subject of futile searches for patient zero, Leo Panitch wrote an article imagining what Marx would say about the current global economic crisis. Panitch concludes by reminding us that Marx would not try to pinpoint specific causes of a crisis, but the inherent inequalities within capitalism.

Privacy and the Public Justice: Seems like U.S. Supreme Court Justice Antonin Scalia just can’t get enough of his own medicine. Who could forget in 2005 when an NYU lawstudent (and my highschool classmate) asked Scalia if he practiced sodomy with his wife? This past month, Fordham law professor Joel Reidenberg put Scalia’s out of hand dismissal of the need to protect private information to the test–he assigned his students to find all the private information on Scalia. Scalia, a bit miffed, called Reidenberg’s assignment legal but irresponsible. You can read a partial response by Reidenberg at Feminist Law Professors blog. Too bad Reidenberg isn’t on Slate’s reader poll on who should join Scalia on the bench. Write in campaign?

Science’s New Hope: Barack Obama’s address to the National Academy of Sciences have left the bloggers at Discover Magazine’s Cosmic Variance speechless. You can see the president’s speech on the Academy’s website.

Altruism On Wheels: Pamthropologist first linked to this student art project in New York on tweenbots–simple robots that rely on human interaction to navegate (and narrate) the city. Tweenbots creator Kacie Kinzer writes:

In New York, we are very occupied with getting from one place to another. I wondered: could a human-like object traverse sidewalks and streets along with us, and in so doing, create a narrative about our relationship to space and our willingness to interact with what we find in it? More importantly, how could our actions be seen within a larger context of human connection that emerges from the complexity of the city itself? To answer these questions, I built robots.

See some of the preliminary results:

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Methods and Ethics: L.L. Wynn over at Culture Matters posted a fabulous description of the work she’s done creating an anthropology ethics training website at her home university. Like most anthropologists, Wynn is concerned with getting beyond the biomedical model of patient consent, and her comments on sex in the field, working with violent criminals, and protecting information sound more like conversations (or at least calls for conversations) than either normative or transgressive pronouncements. The Site itself is licensed under Creative Commons, and Wynn encourages readers to take, tweak and cite her training models. Also see a review of the site at the Institutional Review Blog.

The Other Side of Ethics: Christopher Beam at Slate explores the ethics of another cousin to ethnography…journalism. Beam writes on the father of the Slumdog Millionaire child star who reportedly offer to sell his child to a journalist posing as a rich sheik. But Beam focuses his scrutiny on the journalist, asking just what reporters are allowed to conceal about their identity to the people they investigate.

What Comes After ‘No.’ Wendy Laura Belcher at insidehighered.com offers advice on resubmitting articles after they’ve been rejected from the first, second, or tenth journal. Belcher outlines different strategies and suggests that hearing ‘no’ (or interpreting the different shades of no), can help scholars rewrite or retune their work. Or one can just forgo closed journals altogether and go…

Open Access…All the Time: As Lorenz at antropologi.info first noticed, there are two proposals for upcoming open access anthro blogging days. Sara at Sara Anthro Blog has run a series of posts calling for an open access May Day. And, on his other site, Open Anthropology, Kerim announced the expansion of last years Open Access Day to Open Access Week in October. Of course, no harm in celebrating them both, since every day (and week) should be an open access one.

Failed States, Failed Stories: Maximillian Forte at Open Anthropology writes on the collapse of the NATO master narrative in Afghanistan. Forte takes to task NATO officials as well as member governments for their blind praise of democratizing Afghanistan and anxieties over a Shia marriage law about which they rely upon vague descriptions to form their arguments.

This Week In Weird: Ashton Kutcher, twitter, mosquito nets in Africa.

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Weird Science (or What do Boys Dream?): Brook Barnes at The New York Times filed an article on Disney’s new marketing campaign for boys, including upping the science content on its channels and online. The article centers around consultant Kelly Peña and her team of corporate anthropologists’ research, which discovered interesting ethnographic tidbits to be included in future Disney programs. For instance, “Actors have been instructed to tote their skateboards around with the bottoms facing outward. (Boys in real life carry them that way to display the personalization, Ms. Peña found.)”

Comically Relevant: Scott Eric Kaufman at Acephalous wrote a really enjoyable post on how he teaches historical context to his students through an examination of Batman comics. The post is at once a stimulating photo essay, discussion of pedagogy and method.

Where the Action is At: Speaking of cool graphics, Maximilian Forte’s post last week on Open Anthropology about the worldwide distribution of searches for anthropological terms led to some interesting discoveries. Did you know that Ethiopians are more likely to search “anthropology” than any other nation on Earth?

New Podcasts and Blogs: As antropologi.info and Somatosphere have already reported, there are a new set of SfAA podcasts from the 2009 annual meeting. Also, the AAA blogs have been reorganized into one central blog. And, while not so new, I just found the blog aboporu, a blog on citizen ethnographers from around the world. Finally, a new graduate student blog on Language and Societies. Check them out.

Picking the Good Fight: Over at his blog on the Chronicle of Higher Ed, John L. Jackson has been questioning the conservatarian ‘academic freedom’ organization FIRE, who have successfully lobbied Virginia Tech into removing ‘contribution to diversity’ as a criterion for tenure and promotion.  FIRE posted a retort, which Jackson posted and to which he will respond soon.  I can’t wait.

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Queer Search Patterns Afoot on Amazon.com:  Buzz is that Amazon.com has implemented an algorithm to remove ‘adult’ books from its sales rankings.  Apparently, Amazon has categorized many books with ‘sex’ in the title or keywords to be ‘adult,’ garnering the ire of the Erotic Writer’s association, and also adversely affecting gender, sexuality and LGBT categorized books. According to Publisher’s Weekly, Amazon has described the pattern as a ‘glitch,’ and declared that there is ‘no adult policy.’  Other authors have reported that Amazon employees told them their books had been tagged, or that Amazon employees were caught by surprise by this new (non?) policy.  People are also beginning to organize against Amazon.  

Protests at University of Vermont:  UVM students, faculty, and staff are become increasingly agitated over the administrations proposed budget cuts, which include one hundred and seven lectureship contracts that will not be renewed for the 2009-2010 school year.  

Time for Money: Commenting on recent rumblings that U.S. federal funding agencies like NSF will begin to evaluate how to make their funding more conducive to qualitative research in the social sciences, danah boyd at apophenia questions just what money qualitative researchers actually need.  boyd suggests that the obsession with getting grants to prove your merit does not always improve scholarship and takes away from other activities like teaching.  

Body of Literature:  Euguene Raikhel at Somatosphere collected a number of resources and created a list of recommendations for Teaching Anthropology of the Body.  

In Memoriam: Eve Kosofsky Sedgewick, author of Epistemology of the Closet (which currently doesn’t have a sales ranking at Amazon) passed away last night.  She is already missed.  (Also see Duke U Press’s press release).

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That’s why they call it the Heartland: Shortly after the California Supreme Court ruled in favor of same sex marriage, San Francisco mayor Gavin Newsom triumphantly proclaimed, “As goes California, so goes the nation.” Considering more recent events, let’s hope not. The Iowa Supreme Court’s unanimous overturning of the state’s ban on same-sex marriage has everyone singing a new tune, “If it can happen here…” Katherine Franke at Gender and Sexuality Law Blog commented on the distinctly midwest character of Iowa court’s ruling, eschewing language of dignity and civil rights for plain old U.S. midwestern populism.  Also, for all us cynics out there, UPI just ran a story on how Iowa is gonna make bank

Grad school, check: Stephen Chrisomalis at Glossographia responds on Thomas Benson’s Chronicle polemic, “Just Don’t Go” [to grad school]. Chrisomalis takes a look at the rising PhDs and the academic market and how to reconcile the two.

Hope you’ve been following Tad McIlwraith’s series of posts on the British Columbia provincial government’s legislation on First Nations Recognition.  He’s followed the story pretty closely here, here, here, and here

Fooled by April: LL Wynn at Culture Matters wrote on an April Fools joke on at AAA that was never meant to be.

Unfortunately, it seems like it wasn’t a deliberate joke. The AAA website said clearly in several places that the call for papers would end April 1st, 5pm EST. But when I went to put in my abstract at about 2am on April 1st, it got rejected saying that the call for papers had closed at midnight! Even though the very same page that was telling me that the call for papers had closed also said that the deadline was 5pm. I called the number listed at the bottom of the page and a very annoyed-sounding call service guy (who basically just takes messages all night long for the AAA — I was rather surprised that they had something like this!) said, “No ma’am, this is not a joke. I do not have time for jokes.”

Luckily, AAA extended the deadline for abstracts.

Would a sentence of any greater length be Twittish?  Ryan Bigge at the Smart Set considers the prevelant social attitude that technoculture (like twitter) is dumbing us down, encouraging shorter communications, and turns the opinion on its head.  Brevity is the soul of wit, after all.

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Update Chris Knight: As Tim linked to in the comments of last week’s post, (BBC article here), University of East London professor of anthropology Chris Knight has been suspended, ostensibly from comments he made around comments made on BBC radio. Here are some more news updates. Herald Sun Australia. Plus the Guardian and the Daily Telegraph on the larger anti-G20 protests.

The Sentimentality of Gordon Brown’s Morals: More on the G20. hatfield girl at angels in marble muses on the upcoming speech that Gordon Brown will make in St. Paul’s Cathedral during the G20 summit. The topic will be morality, and hatfield girl writes on the UK prime minister’s “obsession” with rescuing Adam Smith from the political right.

Simply Put…Arnold Zwicky at Language Log reflects on the 50th anniversary celebration of Strunk and White’s Elements of Style. It’s no surprise that a blog on language and social life should be wary of the small volume that imposes “bald assertion[s]” on proper language use. But more interesting is the entry’s brief history on the increasing value of plain-written American English. Zwicky suggests that Strunk may be one of the first to promote “vigor”, “strength”, “directness”, “boldness”, “forcefulness”, “liveliness” as normative values in American writing.

Merits of Creativity: Material World posted a summary of Tomohiro Morisawa’s research on anime. Morisawa’s work uses a discussion of creativity to explore the disjunct between the meticulous process and socially-recognized prestige of production of anime and the imagined uncritical and lazy consumption of it.

New Student Journal: The folks at the new online (and possibly print) “journal/zine” Imponderabilia wrote in to announce their official launch. The first edition has a great collection of short articles and think pieces, and the editors invite future contributions by anyone interested in analyzing culture and society and discussions through the comments section. But see for yourself. Like the Malinowski quote that inspires the journal’s title, Imponderabilia can only be observed in its full actuality.

No Easy Answers: David Isenberg of the U.S. Peace Institute wrote this article assessing the role HTS and cultural expertise more generally played in improving the situation in Iraq. While he accedes that culturally sensitive military engagement is preferable to a lack of sensitivity, Isenberg notes that embedding anthropologists makes a short-term solution permanent and forestalls a more worthy goal of training all (or at least more) military personnel in cross-cultural awareness.

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Science Fiction’s Second Coming: Apropos of the recent end of Battlestar Galactica, (agnostic SciFi?), Benjamin Plotinsky at the City Journal wrote a piece on the the overlap between recent Science Fiction and Christian allegory.

In Front of the Crowd: Lorenz at antropologi.info reported on the The Radical Anthropology Group, who is organizing the protests against the G20 summit meeting in London. Lorenz goes through the news articles and the University of East London’s statements on the summit that two of their faculty, Camilla Power and Chris Knight, are organizing against.

Surf is Down: The Chronicle of Higher Ed ran a piece on laptops in the classroom and the distractions they cause. Some professors interviews believe that the chronic laptop users have poorer grade performance. The article suggests many solutions from outright banning of laptops to documenting correlations between laptop use and grades and convincing students that laptop use (and checking email) in the classroom will cause them to do worse. Of course, that may also lead students to believe that as long as they get good grades, they should be able to do whatever they want in the classroom? (Thanks to Sociological Images for commenting on this story first. Here is there reaction.)

(More) Barthes on Barthes: Benjamin Ivry writes at the Chronicle writes on two unearthed personal diaries of Roland Barthes and mixed attitudes about publishing them.

The Theory that Moveth My Soul: This was a curious letter to the editor of the smart set.

I am a Ph.D. student in a political science program, and I’ve been getting more and more annoyed. Most of the major voices in the field want to pin human behavior down to a series of standardized, quantifiable measures. Not only is this approach terribly boring to read, but it totally ignores the complexity of the individual or society. Is there any way I can use poetry in my work in order to fight these trends

Kristen Hogatt from the Smart Set responds by offering some poetry by Tasmila Nasrin, Andrew Kaufman, and Kay Ryan. Sounds like, if you can’t beat em…

Lolinguisits: Eric Bacovic at Language Log takes on all the haters of LoLCats (did I spell that right? Wait, does it matter?) Oddly enough, the person he takes issue with is an American TIME magazine reporter who finds American English-language version annoying and stupid, but the American imitation of the Russian lolcats to be hilarious? Looks like a little mistranslation can be a good thing.

Who Stole m’ Syllabus? Arggh: So what breaking news in anthropology has everybody talking, from the Chicago Tribune to the Wall Street Journal? (He says in his best page six voice. Does page six have a voice?) It’s Shannon Lee Dawdy’s class on pirates at the University of Chicago. The course, which covers intellectual piracy as well as those traditional seafarers has been picked up several papers. Get your joke in now, because the last laugh is saved for Dawdy, who is quoted as saying: “It is almost too fun for the University of Chicago, so I will make sure they read a bit of theory every week.”

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Latour on the Restructuring of French Universities: Pal Nyiri at Culture Matters explains the current strike of French faculty in protest over proposed reforms (or dismantling, take your pick) of the national university system.  Nyiri  also relays recent criticisms Bruno Latour has made against the proposed reforms and French government about the situation in Le Monde.  [Update: Thanks, ponocrates, for your comment.  My poor (or rather non-existent) French prohibits me from commenting on what Latour has said.]

Have Spiel, Will Travel: Mark Dawson has an offer for you.  After participating with HTS for nine months in Iraq, he is leaving over poor management of the program.  Now back in North America, Dawson has decided to tour the States and Canada coming to whatever college classroom will invite him to talk about his time with HTS.  Read more about Dawson’s measured enthusiasm for HTS and his classroom tour here.

Go, Go Gadget Recording Pen Paper Piano: Michael Wesch from Digital Ethnography blogged on the new smart pen from livescribe.  The pen records audio as you take notes and can play back the audio when you put its infared sensor over a particular line in text.  Wesch uses his students to test out the classroom uses of the pen, but it could be a fun fieldwork gizmo too.

Warning Signs: Kalman Applbaum at Somatosphere posted a fantastic and in-depth post on the difficulties of policing pharmaceutical claims and holding companies responsible for their products.  Applbaum’s description of Merck’s drug Vioxx shows the dangerous connections between the marketing and experimenting of new pharmaceuticals.

Preparedness In case of Ethnography…Lorenz over at antropologi.info reads the work of recent University of Bergen (Norway) MA Uy Ngoc Bui and her work on a disaster relief case in Vietnam.  This leads Lorenz to conclude that we need an anthropology of disasters that would address: the role of the state in emergency measures, globalization and relief NGOs, and the role of global warming in local climates.

Well, it’s the end of the term this week, and so I know I didn’t have time to include more stories that could be talked about.  Feel free to leave comments with links to other posts or email me with content for future installments.