By: Faye V. Harrison, Carole McGranahan, Matilda Ostow, Melissa Rosario, Paul Stoller, Gina Athena Ulysse and Maria Vesperi
The massacre in Orlando was just two days before we sat together around a seminar table in an idyllic New England college town. A massacre of forty-nine people out dancing, celebrating life in a gay nightclub called Pulse. They were mostly young, queer, and Latinx. Gone. Already stories had turned to focus on the killer’s motivations. Was this primarily homophobic homegrown terrorism or the machinations of the Islamic State? We were meeting at Wesleyan University in Connecticut to discuss the creation of the Public Anthropology Institute (PAI) and contemplate ways to use our scholarly knowledge of cultural difference for greater service globally. Given the disheartening public debate in this moment reminiscent of Dickens’ best and worst of times, we were convinced that this work is necessary in the face of such violence and hate.
For too long anthropologists have retreated into the minutia of arcane disciplinary debate even when our knowledge can make a difference. It can be intellectually stimulating and important to turn inward, but conversations among ourselves cannot be the only ones we have. We also need to create work with a larger impact and a longer reach. As scholars who have studied across the global south and thought deeply about geopolitics, poverty, social and economic inequality, racism, homophobia, sexism and climate change, we believe it is time to reconnect with the obligation to produce knowledge that makes the world a better place. As the stakes get higher, anthropological perspectives can make critical, unexpected connections and offer direction beyond the logic of dominant assumptions. Continue reading →
(Savage Minds is pleased to run this essay by guest author Paul Stoller as part of our Writer’s Workshop series. Paul is Professor of Anthropology at West Chester University. He is the renowned author of innumerable articles and eleven books ranging from ethnography to memoir to biography, and is also a regular Huffington Post blogger on anthropology, Africa, higher education, politics, and more. In 2013, he received the Anders Retzius Gold Medal in Anthropology from the King of Sweden. His newest book Yaya’s Story: The Quest for Well-being in the World will be out in October from the University of Chicago Press.)
For the Songhay people of Niger and Mali life is a series of paths that end and then fork off in two new directions. At these forks in the road the traveler must choose her or his direction, destination, and fate. My choices, many of which were shaped by forces beyond my control, miraculously led me to two mentors: the late Jean Rouch, French filmmaker extraordinaire, and the late Adamu Jenitongo, a profoundly wise sorcerer-philosopher among the Songhay people. Both of these men loved to tell stories, the life source of their science and their art. They never told me how to tell a story; rather, they asked me to sit with them, walk with them, and laugh with them. In this way, they said, I would find my own way in the world and my own way to tell stories. They both believed that the story, in whatever form it might take, is a powerful way to transmit complex knowledge from one generation to the next. Like Milan Kundera in his magisterial The Art of the Novel, they believed that the evocative force of narrative could capture truths far beyond the scope of any philosophical discourse. Continue reading →
Week 3? How is that already possible? We have somehow collectively arrived at week three of our ten week writing group. One-third of the way through! We kicked off this week with writing insights from Kirin Narayan (“Ethnographic Writing with Kirin Narayan: An Interview”). Much of what she had to said coursed through my writing mind this week: on trying to merge what you have to write with what you want to write; on the theoretical and ethical importance of portraying people in their complexity; and her answer in its entirety to my question “Why ethnography?” She replied:
For the discipline of paying attention; for learning from others; for becoming more responsibly aware of inequalities; for better understanding the social forces causing suffering and how people might somehow yet find hope; and most generally, for being perpetually pulled beyond the limits of one’s own taken-for-granted world.