(This guest post by Nina Brown, Thomas McIlwraith, and Laura Tubelle de González announces the launch of what I believe is the first open access textbook for an introduction to cultural anthropology course. I’ve blogged about this textbook before so I’m very excited that it is now available!)
The Society for Anthropology in Community Colleges (SACC) is pleased to announce the publication of Perspectives: An Open Invitation to Cultural Anthropology (ISBN 978–1-931303–55–2), an open access, peer-reviewed cultural anthropology textbook. The initiative to create this book took shape in 2012 when several SACC members identified a need in our community college classes for less expensive teaching materials. From our inception in the 1970s, SACC has supported lower income and first generation college learners and this book fits with that orientation and concern. We believe strongly, however, that this is a good introductory textbook and that it is suitable for first year classes in cultural anthropology at any post-secondary institution. Continue reading
A podcast and blog walk into a bar…
This Anthro Life – Savage Minds Crossover Series, part 1
by Adam Gamwell and Ryan Collins
This Anthro Life has teamed up with Savage Minds to bring you a special 5-part podcast and blog crossover series. While thinking together as two anthropological productions that exist for multiple kinds of audiences and publics, we became inspired to have a series of conversations about why anthropology matters today. In this series we’re sitting down with some of the folks behind Savage Minds, SAPIENS, the American Anthropological Association and the Society for American Archaeology to bring you conversations on anthropological thinking and its relevance through an innovative blend of audio and text.
You can check out the the first episode of the collaboration titled Writing “in my Culture” here. Continue reading
If you care about open access, you should care about net neutrality. There are obvious reasons why: After all, there’s no point in putting your preprints online if potential readers can’t afford to connect to your site. Pricing the web up means moving it out of the hands of those who need it most. It hinders the free flow of information and works against an informed citizenry. But there is another, subtler danger that comes from ending net neutrality: losing not only access to information, but the habit and expectation of access. A good example of this can be seen in the case of Papua New Guinea, where people have access to more and more information, but might never learn that they could look for it.
As an anthropologist, I’ve been going back and forth to Papua New Guinea (PNG) since 1998. PNG is the size of France and has a population of around 8 million people (that’s almost twice the population of New Zealand). So it’s not a small coral atoll somewhere. It’s a large, regionally important country, as well as a classical location for anthropological work, from Margaret Mead to Marilyn Strathern.
Unfortunately, Papua New Guineans have not received the education system they deserve. Universities struggle to stay open. The few museums in the country are underfunded and underappreciated. There are few libraries. While there are many Christian bookstores, there are few secular ones. Since much of the country is tropical, books simply don’t last as long as they do in colder climates. Today, sadly, you can grow up in Papua New Guinea without any real knowledge of its past or the great cultural achievements of its many civilizations. Many young Papua New Guineans growing up today aspire merely to become Australian, because they can’t have pride in a past they have never heard of.
Many open access advocates were disappointed (but not surprised) when the American Anthropological Association decided to renew its contract to publish with Wiley, which means that the AAA will continue to keep our publications behind their paywall. But in Trump’s America, anthropologists interested in open access are faced with another, bigger challenge: Just keeping the Internet itself open and free.
Scholars of the Pacific are mourning the loss of Teresia Teaiwa this week. Teresia was an iconic figure in Pacific Studies: A poet and critic, dedicated teacher, and determined institution builder. Teresia was the director of the Va‘aomanū Pasifika (Pacific Studies Center) at Victoria University in Wellington, the first and only place (afaik) where you can earn a Ph.D. in Pacific Studies.
I only had a chance to meet Teresia a few times, and I can’t speak to her life the way that so many others can, except to say that she was an impressive figure in every sense whether it be reading poetry or rethinking Pacific Studies. She had mana. She was a trenchant critic of colonialism and other things, but in person she was hardly austere or intimidating. She was an approachable person, down to earth, with a sense of humor. I think in her mixture of dignity and a willingness to laugh she was deeply Pacific. So many people counted on so many more years of work and inspiration from her. I can’t say I knew her enough to mourn her the way her family and friends do, but her presence and project impacted everyone who ever met her or read her work. Just being in the same room was enough. She was on a journey, and still is. But we had hoped to spend more time traveling with her then we were allowed.
Teresia was a prolific author, and much of her work is open access. However, google searches for her work produce a maze of citations that is hard to find your way around in. I feel like my way to contribute to her memory is to help provide a guide to her work which can help future readers stop digging through search results and start reading Teresia. What follows is a quick bibliography of work that is available open access. I’ve included both poetry and academic publications. I’ve linked to stable repositories as much as possible so the information on this page will age well. Many of these links will take you to a repository entry and you will then have to click through to the PDF. Others are online journals which lack librarian-friendly meta-data. In all cases I’ve tried to give reasonable citations but I’m sure there are irregularities in the format that I’ve used. There are also probably typos. Also, please note that these are just the open access texts Continue reading
I was originally going to title this post #OA & @SACC : HELLZ YES, but I was afraid that would be too hard to understand. But what isn’t too hard to understand is the bang-up job that the Society for Anthropology in Community Colleges is doing to advance open access in anthropology. First, they create Flip The Portfolio, a website asking the AAA to develop a five year plan to go open access. And second, they are getting ready to drop the first (afaik) open access intro anthropology textbook at the end of the month. Bam. Continue reading
Michael Oman-Reagan just reminded me about an important open access project that’s been in the works for a while now: SocArXiv (thanks @OmanReagan!).
I agree with Michael about the potential of this repository. And if your work is currently uploaded on a site like Academia.edu, now may be the time to migrate. If you haven’t heard about it, SocArXiv is a green open access digital repository that runs on the Open Science Framework. I wrote about this project back in September here on Savage Minds. Matt Thompson wrote about the wider arXiv framework in May 2016. When I first wrote about this at the end of last year, the temporary version was online. The full beta version went online in December, and it looks great. Here’s part of the launch announcement:
SocArXiv, the open access, open source archive of social science, is officially launching in beta version today. Created in partnership with the Center for Open Science, SocArXiv provides a free, noncommercial service for rapid sharing of academic papers; it is built on the Open Science Framework, a platform for researchers to upload data and code as well as research results.
By uploading working papers and preprints of their articles to SocArXiv, social scientists can now make their work immediately and permanently available to other researchers and the public, and discoverable via search engines. This alleviates the frustration of slow times to publication and sidesteps paywalls that limit the audience for academic research. Since SocArXiv is a not-for-profit alternative to existing commercial platforms, researchers can also be assured that they are sharing their research in an environment where access, not profit, will remain at the heart of the mission.
Since development was first announced in July, researchers have deposited more than 600 papers, downloaded over 10,000 times, in anticipation of SocArXiv’s launch. SocArXiv anticipates rapid growth in that number in the coming year as it establishes a reputation as the fully open repository for sociology and social science research.
Read the full announcement here. So, anthropologists and readers of Savage Minds, what do you think? Are you on board? Skeptical? Well, check it out and get back to me. Post your comments below!
Trump’s victory yesterday was the result of many factors. The politics of academic publishing was hardly an important part of the elections results. Large for-profit publishers like Elsevier and Taylor and Francis did not secretly elevate Trump to victory, nor would the outcome have changed if voters in Florida had access the entire run of Anthropology and Humanism. But this election did raise issues that central to open access as a movement. It was about truth, credibility, and authority. It was about how the same fact pattern can be interpreted in different ways. It was about judging for yourself the quality of partial and possibly biased information. And what comes next is even more relevant to our academic values. In the next four years we will see many people pushing back against accepted truths — that African Americans face discrimination, that the holocaust occurred, that there were no weapons of mass destruction in Iraq, and much much more, I’m sure. Now, than, we academics need to explain what scholarly and scientific knowledge is, why it is important that non-experts should take it seriously, and how open access is central to a vibrant, functioning democracy.
The people who fill our theory readers are real people who lived vibrant, quirky lives. It is easy to reduce them to a set of ideas or to a stereotyped, essentialized colonizer. But in fact their ideas — and their colonialism! — were flesh and blood and richly particular.
And they all knew each other.
Consider Mauss’s correspondence with Radcliffe-Brown. Durkheimians both, their theoretical interests allied them against Malinowski. Mauss’s withering, gallic trashing of Malinowski may have more to do with placating Radcliffe-Brown than it does genuine animus. But it also reflects so much else that academia still has: A concern with funding, grudging respect for publication history, trash-talking about a rival’s advising style. It’s all there.
I know of Malinowski’s despotism. Rockefeller’s weakness with regard to him is probably the cause of his success. The weakness, due to the age and the elegance of the other English, those in London as well as those of Cambridge and Oxford, leave the field in England free for him; but you may be sure, even the young whom he protects know how to judge him. There are dynasties that do not last. His big work on magic and agriculture will surely be a very good exposition of the facts. This is what he excels at. And the subventions from Rockefeller for a whole army of stooges which he has had at his disposal will certainly have allowed him to have done something definitive. Only, alongside it there will be a very poor theory of the magical nature of this essential thing. At last he is going to write a great book on his functionalist theory of society and family organization. Here his theoretical weakness and his total lack of learning will make itself still more obvious.
This little glimpse into history is just one of the many open access publications on the history of our discipline that are out there. In addition to the newly-revived History of Anthropology Newsletter there are also the many excerpts and memorial over at the Journal of the Anthropological Society of Oxford. Thanks to them for making this small, wonderful, slightly terribly little bit of historical kvetching accessible to all!
Cliffs Notes version of this post: @SocArXiv is a Green Open Access digital repository that is currently being developed for the social sciences. I think this is a good thing. Let’s talk Open Access and publishing at #AAA2016. –R.A.
Back in May, fellow Savage Mind Chris Kelty wrote a post about Elsevier’s purchase of SSRN (aka the Social Science Research Network). The short version of the story is that this purchase is Not Good News, although some folks think it’s Worse News than others. Kelty’s primary argument was that SSRN users needn’t worry so much about their papers, and that DATA was the actual issue. Data, he wrote, is the real reason why Elsevier was attracted to the idea of getting their hands on the SSRN. This data is valuable, Kelty writes, because: Continue reading
After ckelty’s post on the SSRN/Elsevier merger fellow mind, Ryan Anderson, gave me a shout out in Twitter,
This is a pretty interesting idea. What would it entail taking arXiv as a role model?
What is arXiv?
Like SSRN, arXiv is a digital repository. They are both examples of Green OA — a type of open access where authors deposit versions of their work so that they can be accessed by readers for free. What version of an article makes it into the repository depends on which publisher you’re working with, but almost all of them allow authors to deposit the original submission: no peer review, no mark-up, no type setting. Others are more generous, a few even allow the post-print to be deposited. It just depends, if you want to go Green do some research on your publisher’s homepage or ask a company rep.
Green OA is frequently contrasted with Gold OA, where the author submits to a journal that makes the final product available to readers for free, examples include HAU and Cultural Anthropology. Again, there is great diversity among Gold OA publishers just as there is among Green repositories but we’re not getting into that here.
arXiv is Green OA, it is a pre-print repository but of a particular kind. If you’re at an elite or second tier R1 you probably already have access to a repository through your institution. However many of these institutional repositories (IRs) share a common problem, faculty participation is low. Some universities have attempted to address this with OA mandates, but this is not always sufficient to change faculty behavior. People are really busy, or maybe they don’t see the value in access. Perhaps they think someone else will do it for them, or are mistaken about their author’s rights. For whatever reason many people who can go Green choose not to.
The generally poor showings for institutional repositories has lead some in the digital libraries field to argue that IRs are not the way forward for Green OA. Instead they anticipate that disciplinary repositories (DRs), sometimes called subject repositories, will be more successful. Perhaps in our neoliberal world faculty are less tied to their institution than their discipline? Both SSRN and arXiv are DRs.
As an undergraduate, I was deeply impressed with Daniel Miller’s Material Culture and Mass Consumption — in fact, in one of my first published articles I used Miller’s concept of ‘forging’ (which implies both making and faking) to help understand the transformation of landowner identities around customary land registration. I’ve admired a lot of Miller’s other works as well, including Stuff, which is an accessible walk through his writings on material culture. On the other hand, I haven’t been that impressed by his work on the Internet and Digital Anthropology. I think I may be the only one who feels this way, however: UCL’s Center for Digital Anthropology (which offers an innovative MSc in Digital Anthropology) has grown from strength to strength. Of course it’s important not to reduce the center to just Miller, or to view it as the institutional expression of the personality cult surrounding him (which I know some detractors do). Miller has changed the field not only with his publications, but by creating a network of scholars with a shared outlook — a genuine movement in anthropology, not just a clique with a rigid doctrine. It’s incredibly impressive.
We might look at Miller as a consummate academic entrepreneur then, at least until today. Today the Miller and his team have turned up the volume on their project with the simultaneous release of three open access books on social media that have emerged from their global social media impact study: Social Media in an English Village, Social Media in Southeast Turkey, and How The World Changed Social Media. And a fourth volume on social media in Chile is coming in June! All open access, and all from UCL Press. You can get even more over at Why We Post, a further website of the project.
I can not speak to the quality of the works (tho if you do stop by the UCL Press site, I’d recommend Lisa Jardine’s Temptation in the Archives), which I have not read, but it’s hard to miss the impact of an event like this. It’s an incredible accomplishment I’m reminded of Mimi Ito’s Kids’ Informal Learning with Digital Media project, which produced not only the volume Hanging Out, Messing Around, and Geeking Out, but also trained up a bevy of great scholars, including danah boyd, Patricia Lange, C.J. Pascoe, and others.
I particularly like Miller’s project because of its strong open access component. It’s great to have these pieces available. The biggest issue now is reception: In a world full of Too Much Stuff To Read, can the UCL open access volumes grab the attention of readers? Well, as we used to say on the Internet back in the nineties: I, for one, welcome our new global social media impact overlords. So this weekend why don’t you download a book or two, take a gander, and see if you think this latest piece of open access scholarship is worth spreading.
No, it’s not the title of a whimsical new Wes Anderson movie, it’s news of changes within the American Anthropological Association’s publishing program. Ed Liebow, the executive director of the AAA (i.e. the big boss) announced in early January that Schmid will be leaving the AAA to become the Director of Publishing at the Association for Psychological Science.
An article made the rounds of social media recently on whether or not the for-profit website academia.edu is outflanking the open access movement. It’s a great article that I’d encourage people to read closely. Academia.edu, in case you didn’t know, is basically tumblr for academics — a bunch of hosted blog sites tied together into a social network. I am deeply ambivalent about academia.edu (and its more sciency cousin Research Gate) but in the end I use the site and even accepted one of the many ‘editorships’ they provided to people, which allows you to rate up content on their site.
There’s a lot to be said about academia.edu, most of which can be found in the post I linked to above. But what that piece sparked in my head was the way academia.edu and other sites enable (and perhaps even promote?) the other enemy of the open access movement: law-scoffing consumerism.
When the Homo Naledi discovery was announced I was excited to see that the initial publication was in an open access journal, eLife. In fact to me this was a huge relief for, now that my adjunct teaching days are done and I am gainfully employed in the museum sector, I no longer have access to journals through a university library. (But, then again, I won’t have to rewrite my human evolution lecture. So there’s that.)
One day at work I decided to abstain from my usual time wasting behaviors of Facebook and reading the comments section of the Washington Post, and instead invest my downtime in reading the Naledi piece. Look at me! I’m reading an article for fun! Truly this is one of the most liberating experiences of being outside the academy: now I read scholarship for pleasure.
I was proud of myself for making it all the way to the end, feeling like I got it. Okay, so I skimmed over some of the anatomy stuff, but not all of it. Nothing I can’t handle with a dictionary nearby. With no one to impress with my studiousness except my fellow librarians (who are all, of course, very studious), I looked forward to sharing a bottle of wine with my wife (a biologist and “real” scientist) and telling her all about the findings. We frequently have animated discussions about human evolution, so it came as a surprise when she didn’t want to talk about Homo Naledi rather what grabbed her attention first was that the authors had chosen to go OA.
Jessica has established herself an open access skeptic in our previous kitchen conversations, which unfolded something like…
Her: So where did they publish? Didn’t you say it was the cover of Nature?
Me: No. Cover of National Geographic. Lee Berger had a NGS Explorer grant.
Her: Where then? Science?
Me: No, they went open access. Something called eLife.
Her: Really?! Wow. But why? *gives side eye*