This chart isn’t as clean as Kieran’s – and probably has too much data (four journals going back to 1973), but Jonathan has helpfully provided instructions for how he did it in case anyone is interested in pursuing it further. I’d love to be able to create separate charts for each of the various sub-disciplines in anthropology, but that might be harder to do since they often appear in the same journals. Still, hopefully some interesting insights can be gleaned from this kind of data. If you are able to do anything with this, let us know in the comments!
Very soon Sente will be releasing a major update to the PDF rendering engine on their iPad app. When they do, I will revisit Sente with an in-depth review of an app which has evolved a lot since I last wrote about it. Till then, here is a quick list of seven lessser-known, but invaluable, apps for doing research on your iPad:
If you look through the archives of Savage Minds you will find a lot of posts that are seemingly unformatted. Most of these are by Rex, who was an early fan of Markdown, a “a text-to-HTML conversion tool for web writers” developed by John Gruber. Unfortunately, the plugin we were using to make those posts appear pretty was sucking up a lot of server resources so we disabled it until we could find something better. There are probably better options out there now, but we haven’t looked at them. I personally write my blog posts in raw HTML and never saw the advantage of learning Markdown… until now.
Before I go on, a word of warning. Usually I only write my “Tools We Use” posts about software I feel confident about. That means it is bug-free, already has all the promised features, and can be easily used even by those who are less tech-savvy (with a bit of effort). However, some (but not all) of the tools discussed in this post aren’t really ready for prime time.
So what changed? Why did I come around to Markdown (MD)? Well, the main thing for me was my discovery of FoldingText. I know a lot of academics, Rex included, really like Scrivener (“the first and only word processing program designed specifically for the messy, non-linear way writers really work”), but despite trying really hard to like it, it just never “clicked’ for me. Mainly because I don’t like how it works as an outliner. FoldingText, on the other hand, is a great outliner. Yes, the current version is still missing some important features one would expect from an outliner, but I already love it. In this post I will write a bit about why I like FoldingText so much, as well as some of the other MD tools I’ve found helpful, including a way of writing powerpoint-style presentations in MD, and a new proposed syntax for annotating documents in MD. All this and more after the fold… Continue reading →
Obama may have gaffed, neoliberal assistant editors at Fox News and the Republican National Committee, exploitatively edited, repurposed, and exaggerated the speech, but it was Wall Street Journal writer L. Gordon Crovitz who mistook the misedits as evidence for US executive branch internet revisionism. Crovitz, ex-publisher of the Journal, ex-executive at Dow Jones, and social media start-up entrepreneur, attacked President Obama’s statement that the internet was funded and engineered by the federal government. “It’s an urban legend that the government launched the Internet,” he idiosyncratically declared. The crux of Crovitz’s argument was focused on Robert Taylor, who ran the ARPAnet, a US DAPRA project that connected computer networks to computer networks. Taylor, according to Crovitz, stated that this proto-internet, “was not an Internet.” And therefore, most importantly for Crovitz, this meant that President Obama was dead wrong, Taylor, a federal employee at this time did not help to invent the internet. The internet was not made by engineers paid by public but private hands. Crovitz’s twist on the accepted story is that Taylor later made a different internet, ethernet, at Xerox PARC where we worked after DARPA. And it was Ethernet that became the internet. Continue reading →
Do the following experiment. Pick a keyword and search for it on Anthrosource. Done? How many hits did you get? OK, now go to Wiley and search just one journal, let’s pick American Ethnologist. Search for the same keyword. How many hits did you get? Each time I do this I get several orders of magnitude more search results for AE alone than I do for a search engine that is supposed to search the entire contents of all the AAA journals.
For a paper I’m reviewing I wanted to see how anthropologists have been using Badiou. Anthrosource gives me a total of one result. AE gives me 35, which isn’t a lot, but is still a lot more than one. Even a more popular scholar like Foucault only gets 35 hits on Anthrosource but 592 in AE. (This is true even if you do an “advanced” search on Anthrosource searching “anywhere in the article.”) Considering that Anthrosource is supposed to be one of the main “benefits” we get as AAA members, this is shameful.
[PS: I’m still interested in knowing if any anthropologists have made particularly good or interesting use of Badiou in their work. If you know of anything, please share it in the comments. But, knowing our readers, I have to ask that you please refrain from using this as an opportunity to vent about Badiou or French philosophy in general.]
UPDATE: OK, I didn’t notice this before, but on the bottom of the “advanced search” page on Anthrosource it says “On this page you can search article authors, titles and abstracts. You can also use the links below to perform your search.” The link sends you to Wiley. As Hugh Jarvis explains, the reason I get more results there is that Wiley is actually doing a full text search, not just the titles and abstracts (which is what Anthrosource is doing). This is particularly confusing because the Anthrosource advanced search form says you will search “anywhere in the article” by default – but the text at the bottom contradicts this. Unfortunately, AFAIK there is no way to narrow one’s Wiley search to the list of Anthrosource journals, so you have to either search across all of Wiley’s content, or you have to search one journal at a time. I see from the comments that I am not the only one who was confused by this.
[UPDATE: Sente is currently undergoing major changes in their sync engine; however, they have yet to update their iPad software. Once the iOS version of Sente is updated I will write a new post about the changes. Till then, please be aware that this post is out of date.]
Last December I wrote a post, Reading Fast, Reading Slow, which covered the various tools I use in my digital workflow depending on the kind of reading I’m doing. Today I want to update that with an in-depth look at what I had referred to as “slow” reading, focusing especially on texts which I have available in PDF format. This workflow assumes you have an Apple desktop computer, an iPad and the following software: Sente for OS X, Sente for iOS, Goodreader for iOS, a Dropbox account and an Evernote account. This is not a review of any of these tools, although the strengths and limitations of Sente are discussed in terms of how they help or hinder this specific workflow. I don’t by any means consider this to be an ideal workflow, but after having experimented and researched numerous options based on the tools which are currently available, this is the one that works best for me.
As I’ve explained before, it would be best if one could search and add PDFs to Sente directly from the system’s default browser, as one can do with Zotero or Mendeley, but despite this limitation, I still find Sente to be the best software out there for organising one’s citations. Zotero, for instance, lacks the “status labels” feature of Sente which is so central to the workflow I describe below. Moreover, for this workflow to work, you just need to download the PDF itself from your browser, and Sente will take care of the rest. And the iPad apps currently available for Zotero and Mendeley are sorely lacking compared with what Sente offers. (Other options are Papers and Bookends, but I find Sente compares favourably to those as well.) Continue reading →
[This is the 6th installment in an ongoing series on learning an endangered language. This post also fits in our “Tools We Use” series.]
As described in my last post, listening to lots of audio in the target language is a key part of my approach to language learning. For that reason I needed a good field recorder app for my iPhone. I spent a lot of time and (because you can’t demo most apps without buying them) money searching for a workflow which would let me record, edit, and listen to audio within the same application. I wanted it all in one application because I find that I sometimes want to go back and re-edit a file. It is also currently difficult to send files to iTunes without going through the desktop. In the end, I found a wonderful app that did exactly what I wanted: FiRe2 Field Recorder.
Since I first reviewed my favorite reference manager on this blog a number of readers have started to use it… and started to notice that it doesn’t have a built-in bibliography format for American Anthropology Association publications [AAA style guide (PDF)]. So I’m posting a bleg for anyone who has made such a format to share it here.
Also worth mentioning here: In the end of January Zotero released version 3.0 of Zotero, which finally introduced a “standalone” version of Zotero that doesn’t require Firefox to run. IMHO, it still has a ways to go before it can catch up to Sente, but there are two areas where it is ahead of the game: (1) It has plugins for Chrome which allow you to save citations directly from your browser. (Sente still awkwardly requires you to open its own browser and copy your link before you can save a webpage.) And (2) it has a AAA format built-in.
The NY Times has an article about how corporate executives and government officials leave their laptops behind when they go to China or Russia, for fear that corporate or government secrets might be compromised by advanced spyware.
it has become easier to steal information remotely because of the Internet, the proliferation of smartphones and the inclination of employees to plug their personal devices into workplace networks and cart proprietary information around. Hackers’ preferred modus operandi, security experts say, is to break into employees’ portable devices and leapfrog into employers’ networks — stealing secrets while leaving nary a trace.
I mention this because it is also a serious concern for anthropologists I know who do research in China. We here on Savage Minds have written a lot about using digital tools for research, but it is also worth thinking about the vulnerabilities such tools create for one’s informants. There are a lot of tools one can use to encrypt data, but they are useless if some Lisbeth Salander has already hacked into your computer and stolen the password. How paranoid should we be? What steps can we take to protect our digital data? Please use this as an open thread to discuss these issues.
Nicholas Negroponte famously insisted that the dotcom boomers, “Move bits, not atoms.” Ignorant of the atom heavy human bodies, neuron dense brains, and physical hardware needed to make and move those little bits, Negroponte’s ideal did become real in the industrial sectors dependent upon communication and economic transaction. In the communication sector, atomic newspapers have been replaced by bitly news stories. In the transactional sector, coins are a nuisance, few carry dollars, and I just paid for a haircut with a credit card adaptor on the scissor-wielder’s Droid phone.
The human consequences of the bitification of atoms go far beyond my bourgeois consumption. This shift, or what is could simply be called digitalization, when paired with their very material transportation systems or networked communication technologies, combines to form a powerful force that impacts local and global democracies and economies.
What are the local and political economics of granularity in the space shared between the fiduciary and the communicative? To understand the emergent political economy of the practices and discourses unifying around mobile media and digital money we need a shared language around the issue of granularity. Continue reading →
Over the course of a single day I engage in a number of different activities for which the word “reading” doesn’t seem to do justice: I scan my social networks, I check my email, I review student work, I browse articles and books related to my research, and I engage in deep sustained examination of a single text. Each of these tasks require a different frame of mind and, increasingly, different technologies. To simplify matters, I will talk about only three types of reading, each of which encompasses several of these reading-related activities: scanning, browsing and devouring.
I spend too much time doing this. The dopamine hit one gets from finding something new is immediate and gratifying. I have my email, Google Reader, Twitter, Facebook, Google+, etc. each of which is sending me a steady stream of new links. (Follow our SavageMinds Twitter feed or Facebook account for the results of this time-wasting activity.) I check all of them throughout the day. Especially Twitter.
One of my favorite ways to browse all this in one place (excluding Google+ for now, but I’m sure that will change) is Flipboard for iOS. Google tried to buy Flipboard and when they failed made their own app called Currents. Currently Flipboard is still way ahead of the Google, as well as other competitors like Pulse, Zite, etc. (Here is a post from Lifehacker reviewing several of the options.)
To make the best use of Flipboard, you want to group your favorite Twitter sources into “lists” so that each list can have it’s own magazine on Flipboard. I haven’t been doing a great job of updating my various lists, but you can see mine here (or post your own in the comments.) You can do the same thing with Google Reader folders and Facebook “Friends Lists.”
I had the pleasure of hanging out with Dutch anthropologist DorienZandbergen (PhD, Anthropology, Leiden University) in Sweden in October at an ESF Research Conference and learning about her fascinating research into the convergence of new age spirituality and new media discourses in and around Silicon Valley. I loved the idea of a Dutch anthropologist studying me and my friends in the eco-chic Burning Man hipster scene so I asked her to riff off of a few questions for this blog. Zandbergen talked about liminality, technoscience, the California ideology, ‘multiplicit style,’ secularization, studying sideways, liberalism, internet culture, ‘pronoia’, open-endedness, emergence, the neoliberal ideal of the autonomous self, the confluence of hackers and hippies in San Francisco, the usual…
(AF) What is New Edge and how did you conduct your fieldwork?
(DZ) The term New Edge fuses the notions ‘New Age’ and ‘edgy’, as in ‘edgy technologies’. In the late 1980s, founder of the ‘cyberpunk’ magazine Mondo 2000,Ken Goffman, used the term to refer both to the overlaps and the incompatibilities between the spiritual worldview of ‘New Agers’ and the ‘geeky’ worldview of the scientists and hackers of the San Francisco Bay Area. Such interactions were articulated in the overlapping scenes of Virtual Reality development, electronic dance, computer hacking and cyberpunk fiction. I borrowed the term New Edge to study the genealogy of cultural cross-overs between – simply put – the ‘hippies’ and the ‘hackers’ of the Bay Area, beginning with the 1960s and tracing it to the current (2008) moment. Continue reading →
Many scholars, activists, pundits, and even a few politicians agree that American democracy is in trouble. Many reasons are given–the raw punch of money in elections, a distracted, apathetic, or misinformed population, the absence of civic education, the specter of blind patriotism, the penal threat and painful reality of police brutality. The signs of collapsing democracy are obvious: the debt ceiling debacle, the recent Supercommittee failure, Citizen United v Federal Elections Commission, a US Congress with 9% approval ratings. Our Occupy mobilizations, and our “deeply democratic” (Appadurai 2001) methodology of the General Assembly inspired as it is by the anthropological knowledge translated through our colleague David Graeber, are reactions to the failure of the present incarnation of American democracy while exclaiming our desire, voice to voice, for a more humane social democracy.
Non-fiction information, knowledge, and “the news” are essential for citizens to make wise decisions regarding the future of a democratic state. The right to media is a human right and a public resource for democratic communication. But the media is a finite resource, limited in radio, television, and the internet and limited by the amount of subjective mental bandwidth we can personally process. In the United States this media resource was allocated by the state to corporations. These America corporations were given the right and responsibility to use the “airwaves.” Part of the bargain the government struck with these companies was that they could make massive profits if they worked in the public interest by informing and educating the citizens. This responsibility they have slowly neglected and we are today left with fiction parading as fact on television news. Citizen involvement in this corporately consolidated public sphere was promised but subtly ignored. The abused or misused power of corporate media is a significant reason why democracy is failing.
Jobs is an excellent example of the way a social imaginaire comes into form through corporate performance. Philosopher Charles Taylor calls social imaginaires “the way people ‘imagine’ their social surroundings, and this is often…carried in images, stories, and legends.” This notion goes back to Sahlins’s “charter myths,” B. Anderson’s “imagined communities,” and Ortner’s “serious games.” Social imaginaires are internalized and form a range of practical responses not unlike Bourdieu’s “habitus.” Anthropologists are good at recognizing the mental hardware that drive action. This may be a product of our emphasis on para-biological motivation (“culture”) as well as our methodologies. Look at the emphasis on narrative in the works of Richard Sennet and Paul Rabinow, both investigating the new economies of technology through subjective stories about work and its meaning.
Anthropologist Chris Kelty, influenced by Taylor, carried the imaginaire into the world of technology with his notion of the “moral-technical imaginaire” which is a cultural situated and persuasive moral philosophy attached to the use of both open and proprietary systems. Patrice Flichy in his book Internet Imaginaire uses the work of Paul Ricœur to show how utopian and ideological discourse are two poles of a technological imaginaire. The original euphoria of a technology is utopian, as that fades, the imaginaire is mobilized to hide or mask the ideological and dominating potential of the technological assemblage. More recently, sociologist Thomas Streeter, discusses how “romantic” imaginaires of ruggedly individual hackers, inventors, countercultural tramps, and psychedelic engineers helped to encourage the federal funding and venture capital that built the infrastructure of the internet. Finally, the most accessible of these accounts of internet imaginaires is the work of Vincent Mosco who simply refers to the myth of technological transcendence with the idea of the “digital sublime.” The transhumanist movement is ripe for such an analysis. Continue reading →
I’ll stop with this one, I promise. But it is in some ways where I should begin. That freedom is an interesting problematic obviously has little to do with whether or not anthropologists can wield it as a concept (that’s just me deferring to the putative audience here). Rather it is a simple empirical fact that freedom–both as slogan and as a thing–is relentlessly present in global society–and especially in the domains of high tech science and engineering. The ideological use of the slogan to brand just about anything is (should be) fair game for many different scholars of contemporary discourse (see e.g. Wendy Chun’s work). But as a starting point, consider only the image to the right, which collects 9 pages of logos that use “freedom” to sell something.
These uses come from both the left and the right, and they have a certain visual consistency to them: images of upheld arms, liberated birds, broken chains are nearly ubiquitous. When a logo emphasizes a flag, a gun or an eagle it is more obviously right-leaning, when it uses a sans-serif font, the color green, or a raised fist, it is more likely a left-leaning cause. Revealingly, the same experiment with the word “liberty” is much more uniform in the use of red, white and blue, the statue of liberty (especially her spiky hat… what is that called anyways?) and only occasionally a broken bell. This analysis could all be done much more expertly, I’m certain, though it hasn’t really been. (Though I can’t resist mentioning a smorgasbord of a book by Svetlana Boym which is obliquely engaged in such a project of cultural and visual analysis).
But what such an analysis tells us is that freedom has a particular ideological role in the process of our collective deliberations and arguments in the global media-scape. In it’s most cynical version, Continue reading →