In the last post it became evident that there was some kind of mismatch between the concepts or understandings underlying the ‘responsibility process’ framework and the way that Yolŋu consider and attribute responsibility. There are, in fact, a few key points of difference, which also make sense of the attribution of responsibility in the case study.
So heres goes, as my Yolŋu sister would say, I will address each in turn before concluding in brief: Continue reading
This is the third in a series of posts looking at the way Yolŋu people consider issues of blame and responsibility. You can find the introduction here, and the case study, here.
In the following, part three, I will work back through the anatomy of events in the case study using the Bernard Wiener’s framework for ‘the responsibility process’ – who was rebuked or punished? Who was considered blameworthy? And finally, what did people determine was the cause of the event that triggered reparatory action in the first place? Continue reading
[This is the second in a series of posts looking at the way Yolŋu people consider issues of blame and responsibility. You can find part one here.]
The setting for this case study is a remote island community in Arnhem Land, Northern Australia. The population of the community is approximately 2,124. This is one five larger central communities in a region characterised by networks of significantly smaller remote Aboriginal Homeland communities. Continue reading
[Savage Minds welcomes guest blogger Bree Blakeman. Bree recently submitted her Ph.D. through The Australian National University in Canberra, though you may know her from her more usual online incarnation, as author of the blog Fieldnotes and Footnotes. This is the first in a series of posts looking at the way Yolŋu consider issues of blame and responsibility.]
I have been thinking a lot about comparative concepts of responsibility lately, particularly in light of recent publications on morality and ethics. Given this, and the fact my political and theoretical views get airing-enough elsewhere, I thought I would take this opportunity to share one of my favourite ethnographic case studies to give a sense of the way that Yolŋu people consider issues of blame and responsibility. To this end I will present an unfolding ethnographic drama over a series of posts. Continue reading