Tag Archives: key propositions

Belief is a Practice

In an effort to cut through a lot of hot air being blown on the internet I recently argued that race (and gender) is a “technology of power.” I would like to follow that up with an argument that belief is best understood as a set of social practices, not as an internally coherent ideological system. This is because a large number of seemingly well-intentioned people on my timeline are arguing something along the lines of “we shouldn’t let Islam of the hook for terrorism.” In my previous post I argued that we should endeavour to engage the best arguments that we disagree with, not those easiest to dismiss. This is one reason I haven’t engaged this particular argument before. At first blush it strikes me as little more than laughable “clash of civilizations” Islamophobia (not that Islamophobia is funny). However, some recent discussions have convinced me that there might be a more anthropological version of this argument which is worth a more serious discussion. This argument has two parts: (1) that we should take people’s ideas seriously, including those of violent extremists, and (2) that we should not erase difference by arguing that all forms of violent extremism are the same (i.e. by arguing that not all, or even most, violent extremists are Muslims). I think few anthropologists would take issue with either point, but in so doing we would still not end up in the same place as those making these arguments.

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Race is a Technology (and so is Gender)

I think there are two very different ways of talking about race and racism which frequently get conflated, and I think this confusion is responsible for a lot of wasted energy in various online debates. The same goes for discussions about gender and sexism. On the one hand we have a moralistic view of racism/sexism. This view seems more likely to be held by people who are decrying accusations of racism/sexism than by those who try to call attention to them, but not exclusively. Those who call out racism/sexism, on the other hand, are more likely to be talking about race/gender as technologies of power which work to systematically marginalize certain voices (and certain lives) than they are to be accusing anyone in particular of being immoral.

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