My previous post was about how ethnography, for me, is a way of being grounded in particular contexts, of getting one’s feet muddied with the nuances and contradictions of everyday life, and building something concrete out of it.
The term ‘front-line’ encapsulates that grounding for me. In this post, I want to demonstrate what the term signifies about the work done by the front-line workers in Dharavi themselves, and then conclude by reflecting on what it means to do ethnography in such front-lines (or, alternatively, front-line ethnography). Continue reading
[Savage Minds welcomes guest blogger Proshant Chakraborty]
Over the last year or so, I have found that nearly every academic essay I have written for my courses contains a section titled ‘Context & Positions,’ or some such variant.
The first reason for this is obvious – my undergraduate and graduate classes in anthropology focused on reflexivity to a very large extent. We were initiated into the discipline with an emphasis on the fact that our data is ‘co-produced’ with our informants; that there is no such thing as a ‘neutral’ observation, nor are there any ‘Universal Truths’ out there.
The purpose of anthropology – and critical social sciences – one of my professors in my undergraduate class explained, is to ‘problematize the obvious.’ In my MA program, my professor and thesis supervisor underscored that anthropology is a ‘particularistic’ discipline.
That is perhaps why I consciously decided to title this post as ‘Groundings’ – but there is a second reason for it, which is more personal and intuitive, arising from my own engagement with ethnography. It is what I describe as ‘seeing one’s feet’ (which is, of course, a nod to Scheper-Hughes’ idea of ‘anthropology with feet-on-the-ground,’ and ‘barefoot anthropology.’ I will return to this theme in the next few posts). Continue reading