This week’s open access spotlight falls on the Journal of the Anthropological Society of Oxford. A while ago I gave mad shouts out to Cambridge Anthropology when it was resurrected and published by Berghahn. So it seems only fair to showcase the Journal of the Anthropological Society of Oxford (JASO) for making the decision to stay small, home-brewed, and open.
It can be a bit confusing navigating around JASO’s site, but it’s definitely worth your while. Their latest issue is on sexual harassment in the field, a topic that has been the topic of increasing attention in the blogosphere and and the discipline more widely. On this score, JASO couldn’t be more relevant to what’s going on in anthropology today.
As someone interested in the history of anthropology, however, it’s really in the back issues (over twenty five years of them) that JASO really shines. Here, the journal shows how a small group of people embarked on a shared project can create. The ups and downs of the department are recorded in every issue — book reviews show you what the department thought of the outside world, while obituaries help it mourn its own. I feel like a biography of Godfrey Lienhardt could be written out of just these back issues alone. It’s rich stuff to explore, and its all open access.
Ultimately, the quiet way JASO publishes its material may not result in a tremendous ‘impact’ of the sort that audit culture likes to see. But that’s ok. A quick look at the list of contributors make it clear that this journal is not just a platform for producing scholarship, it’s a platform for nurturing scholars and reproducing institutions.
Go dig around the site — it’s a rich enough archive that I’m sure there’s something there to tickle your fancy or to underwrite a teachable class example.
Here’s an SM mini-quiz: Given your knowledge of anthropological fads, what year would you expect to see a book published which had section headings like “Power, Politics, and Dominance”, “Tactics of Survival and Counter-assertion”, and “The Problems of Contemporary Imperialism”? Take a guess and click below the jump for the answer.
As some of you may know, in my free time I’ve created a timeline of anthropology using the program Aeon Timeline (I’d highly recommend it). As I’ve plugged more and more dates into it I’ve become increasingly convinced that 1974 is the year that anthropology took on the form that it currently exists in today.
Folks, today I am beginning something new: the Savage Minds Occasional Paper Series. In it, I will present a series of open access, curated texts from the history of anthropological theory. I will keep going until I complete a free anthology suitable for classroom use, or until I get bored. If other minds want to publish in the series, then they can do so too — who knows what projects they may want to cook up…
Here’s a link to the first one: a version of Kroeber’s 1917 article “The Superorganic” that is half the size of the original essay, edited and with an introduction by yours truly. Please feel free to share widely!
Now to the meat of the paper itself: Alfred Kroeber’s “The Superorganic” is a classic of anthropological theory. Originally published in 1917 in American Anthropologist, the article drew important responses from Edward Sapir and Alexander Goldenweiser. Kroeber included material from the article in his textbook Anthropology: Race, Language, Culture, Psychology, and Prehistory. Kroeber’s interest in the superorganic continued to develop in publications like Configurations of Cultural Growth. “The Superorganic” is central to understanding the thought of one of the founders of anthropology and indeed, the history of anthropological theory itself. And yet it is little read today. Why?