Anthropologists are good at critiquing other anthropologists and themselves. We have a lot to be guilty about and we do a good job of pointing that out. The politics of anthropology, and the politics of the politics of anthropology are a major part of what we do. In fact, we’re so good at doing it that I think at times we forget what we have actually done wrong. We spend more time reading dismissals of our ancestors than we do the ancestors themselves.
One of my most memorable moments in graduate school was when Fredrik Barth — who I have a lot of respect for — came to give a talk to our department. The highlight for me was when he was describing how much he enjoyed spending time with people in Papua New Guinea during his fieldwork there. They were, he said, friendly and “the most wonderful shade of brown.” I think he was trying to be provocative and he succeeded — there was an audible gasp from the brown anthropologists in the room, as well as from pretty much everyone else.
And then there is Christoph von Furer-Haimendorf. Continue reading