Up next for this issue we have Todd Sanders and Elizabeth F. Hall. Sanders is an Associate Professor of Anthropology at the University of Toronto. He has written extensively on African and Euro-American knowledge practices, and is currently collaborating with Elizabeth Hall on a project called ‘Knowing Climate Change.’ Hall is a physician-scientist and Research Associate at the Centre for Ethnography at the University of Toronto Scarborough. She trained as a specialist in public health medicine and holds a PhD in epidemiology. –R.A.
Global climate change is driving anthropologists in opposite directions. Some are enthusiastically adopting “the Anthropocene” – a “gift” from our friends in the natural sciences (Latour 2014) that might enable us to exit, at long last, our Modern world and its Holocene thinking (Hamilton, et al. 2015). The concept potentially dovetails with old and new concerns – networks, rhizomes and relational ontologies; more-than-human socialities; hybrids, nonhumans and the posthuman; multispecies, multinaturalisms and modes of existence – and promises critical purchase over today’s troubled times. For as we enter the Anthropocene, we’ll need new conceptual tools and ways of thinking to understand our new home. The familiar dualisms that have long dogged our discipline and world – Nature and Culture; local and global; Moderns and non-moderns; and so on – are not up to the task. Discard the Modern dualisms. Dwell on the emergent processes of their production. And reimagine worlds as partial and provisional, composed through multiple, heterogeneous entanglements. For many anthropologists, the time is ripe for such an Anthropocene Anthropology. Continue reading
Over the weekend I read the book symposium in Hau on Philippe Descola’s Beyond Nature and Culture; then I perused the Open Anthropology current issue on the Anthropocene, recently highlighted by Rex. The experience was somewhat jarring—Descola’s ontological perspective renders up an almost placid view of humanity via fairly timeless schemas such as totemism and naturalism; while Jason Antrosio and Sallie Han’s curation of anthropological writings depict humans (finally?) confronting the precarity of our species-being in the face of climate change. Strikingly, though, they both share a confidence in the relevance and purchase of “classic” concerns of anthropology—conceptually, methodologically, and theoretically. And it’s this shared confidence I want to tap in thinking about how multispecies analytics are percolating up in anthropology. Continue reading
As our guest blogger John Hartigan has show, 2014 was the year of the Anthropocene for anthropology. Multispecies? So 2010. Ontology? So 2013. This Earth Day is a great time to start thinking about the anthropocene — and to make sure that concern and attention to climate change is more than just a fad for anthropology. A great place to start is Open Anthropology’s current issue on the Anthropocene.
in the past Savage Minds has not been kind (at all) to Open Anthropology. This is the AAA’s faux-open access journal that present themed ‘best-of’ issues that are temporarily open and then go back behind a paywall. Over time the curation of these issues has gotten better, but serious problems still remain with the ‘journal’ — there are no permalinked URLs for the current (open) content, and of course that majority of the content on the site is actually behind a paywall — a bitter irony for a supposedly open access project.
This new issue on the Anthropocene is by Open Anthropology’s new editors Jason Antrosio and Sally Han. Jason has spent years earning cred with anthropology noosphere by producing great blog posts at Living Anthropologically and other blogs. As a result, I’m tempted to give Open Anthropology an easier time just because of my respect for Jason. But I’m not going to, because frankly the site still has a tremendous amount of problems. Hopefully, he and Sally will work on improving it as time goes on.
But enough kvetching — the Anthropocene issue that is currently up is quite good, with an excellent mix of four field approaches ranging from Franz Boas to Jim Roscoe. Go take a look — in fact, you may want to download all of the articles right now. This Earth Day, Open Anthropology is making valuable resources about the Anthropocene available to all. Next Earth Day, they’ll be locked up tight behind a paywall.
In the late 1990s, the study of kinship got zapped. A similar surge of new thinking is transforming another classic anthropological concept—domestication. In both cases, breaches in the fine lines between biology and culture open up generative possibilities. With kinship, ethnographies of the new reproductive technologies led the way (e.g. Sarah Franklin’s Embodied Progress, 1997). With domestication, multispecies ethnographies are provoking a reassessment of this mainstay of anthropological analysis. And, as with kinship, unsettling the human in relation to “nature” frees up domestication as a means to think differently about anthropology and culture.
Why domestication now? Let’s start with the Anthropocene: it’s not just our carbon based economy driving drastic climate change; the fact that we and our domesticated species comprise 90% vertebrate biomass on the planet matters greatly. Then there’s the giddy question of agency: who’s doing what to whom when it comes to species transformations? Continue reading