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	<title>L. Kaifa Roland &#8211; Savage Minds</title>
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		<title>I Will Not Call Her Name: An Ethno-poem on Racial and Gendered Violence</title>
		<link>/2015/06/18/i-will-not-call-her-name-an-ethno-poem-on-racial-and-gendered-violence/</link>
		<pubDate>Thu, 18 Jun 2015 20:53:40 +0000</pubDate>
		<dc:creator><![CDATA[Carole McGranahan]]></dc:creator>
				<category><![CDATA[Blog post]]></category>
		<category><![CDATA[gendered violence]]></category>
		<category><![CDATA[genetics]]></category>
		<category><![CDATA[L. Kaifa Roland]]></category>
		<category><![CDATA[Police brutality]]></category>
		<category><![CDATA[Race, genetics]]></category>
		<category><![CDATA[racial violence]]></category>
		<category><![CDATA[racism]]></category>

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		<description><![CDATA[[Savage Minds is pleased to publish this ethno-poem by L. Kaifa Roland who is Associate Professor of Anthropology at the University of Colorado in Boulder. Kaifa is the author of Cuban Color in Tourism and La Lucha: An Ethnography of Racial Meaning (OUP, 2010) &#8220;T/racing Belonging in Cuban Tourism&#8221; (Cultural Anthropology, August 2013), and &#8220;Between Belonging and the &#8230; <a href="/2015/06/18/i-will-not-call-her-name-an-ethno-poem-on-racial-and-gendered-violence/" class="more-link">Continue reading <span class="screen-reader-text">I Will Not Call Her Name: An Ethno-poem on Racial and Gendered Violence</span> <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p><em>[Savage Minds is pleased to publish this ethno-poem by <a href="http://profmama.wordpress.com/main-page/" target="_blank">L. Kaifa Roland</a> who is Associate Professor of Anthropology at the University of Colorado in Boulder. Kaifa is the author of <a href="http://global.oup.com/ushe/product/cuban-color-in-tourism-and-la-lucha-9780199739660;jsessionid=61A74611B8031C8E7C6B38883A751CEC?cc=us&amp;lang=en&amp;" target="_blank">Cuban Color in Tourism and La Lucha: An Ethnography of Racial Meaning</a> (OUP, 2010) <a href="http://www.culanth.org/articles/696-t-racing-belonging-through-cuban-tourism" target="_blank">&#8220;T/racing Belonging in Cuban Tourism&#8221;</a> (<span style="text-decoration: underline;">Cultural Anthropology</span>, August 2013), and &#8220;Between Belonging and the F/Act of Niggerisation&#8221; in </em><em><a href="https://www.sensepublishers.com/catalogs/bookseries/teaching-race-and-ethnicity/trayvon-martin-race-and-american-justice/" target="_blank">Trayvon Martin, Race, and American Justice: Writing Wrong</a> (Sense Publishers, 2014). </em><em>Currently, she is doing ethnographic research with Black women entrepreneurs in Havana.]</em></p>
<p>I will not call her name</p>
<p>There are other names to be called</p>
<p>In this prematurely labeled epoch of post-racial America</p>
<p>Our children lay dead in the streets</p>
<p>At the hands of authority figures who see their color</p>
<p>and gender as a threat</p>
<p>Shoot to kill not to stop or inquire</p>
<p>Call their names.</p>
<p>Like Emmett Till before them,</p>
<p>young black men keep falling:</p>
<p>From Amadou Diallou</p>
<p>to Trayvon Martin and Oscar Grant</p>
<p>and Sean Bell and Eric Garner,</p>
<p>Tamir Rice and Michael Brown</p>
<p>and on and on it seems&#8230;<span id="more-17260"></span></p>
<p>Black girls and women are exposed and vulnerable</p>
<p>and die a million deaths everyday in this country as well</p>
<p>Though we don&#8217;t hear their names as often.</p>
<p>Like the Four Little Girls killed in a church bombing &#8212;</p>
<p>Addie Mae Collins, Denise McNair, Carole Robertson and Cynthia Wesley &#8212;</p>
<p>Their names are unspoken and quickly forgotten:</p>
<p>Tanisha Anderson, Rekia Boyd, Aiyana Jones, Gabriella Nevarez,</p>
<p>Tyisha Miller, Yvette Smith, Tarika Wilson, and too many more&#8230;</p>
<p>I call their names!</p>
<p>Dajerria Becton was the young biking-clad girl</p>
<p>Forced to the ground by her hair</p>
<p>At the hands of a police officer</p>
<p>During a pool party.</p>
<p>One week later</p>
<p>Arnesha Bowers was brutalized, raped, and killed by gang members</p>
<p>(A different gang from the police this time).</p>
<p>Yet the spectacle of she whose name I shall not call</p>
<p>Has cornered the market on race talk in the intervening week.</p>
<p>I will not join in.</p>
<p>And now worshippers from a church—</p>
<p>“Mother” Emanuel AME Church</p>
<p>(as a member of that extended church family, I weep calling her name)—</p>
<p>Lay slaughtered by what would be called a terrorist</p>
<p>If the significance of skin color could so easily be changed.</p>
<p>There is too much wrong with this picture—</p>
<p>Yes, race is fluid</p>
<p>And a biological fiction created by and for society</p>
<p>But it also has real world implications</p>
<p>Like a string of dead or violated bodies named or unnamed.</p>
<p>So, no, I will not call her name</p>
<p>She does not matter to me.</p>
<p>Without joining the growing ranks of self-designated race gatekeepers,</p>
<p>What matters are actual black people—</p>
<p>Men and Women, Boys and Girls</p>
<p>More often from the underclasses, and we mustn&#8217;t forget the many sexual minorities—</p>
<p>Who are living and dying an exhaustively old black experience</p>
<p>That has yet to transcend the on-the-ground meanings of race.</p>
<p>While certainly all lives matter, the unnamed one highlights the finer point that</p>
<p>Black lives matter</p>
<p>And that violence can be inflicted upon black bodies</p>
<p>Without the barrel of a gun.</p>
<p>&nbsp;</p>
<p><img class=" size-full wp-image-17267 alignleft" src="/wp-content/image-upload/Kaifa-Roland.jpg" alt="Kaifa Roland" srcset="/wp-content/image-upload/Kaifa-Roland.jpg 200w, /wp-content/image-upload/Kaifa-Roland-150x150.jpg 150w" sizes="(max-width: 200px) 100vw, 200px" />&#8211;<em>L. Kaifa Roland. 18 June 2015.</em></p>
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