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	<title>Comments on: #MeToo: A Crescendo in the Discourse about Sexual Harassment, Fieldwork, and the Academy (Part 2)</title>
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	<description>Notes and Queries in Anthropology</description>
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		<title>By: John McCreery</title>
		<link>/2017/10/28/metoo-a-crescendo-in-the-discourse-about-sexual-harassment-fieldwork-and-the-academy-part-2/comment-page-1/#comment-840377</link>
		<dc:creator><![CDATA[John McCreery]]></dc:creator>
		<pubDate>Mon, 30 Oct 2017 01:55:53 +0000</pubDate>
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		<description><![CDATA[Bianca, bravo! Stories like these bring the issues to life. They are, at least in my case, far more effective in engaging both attention and empathy than the feminist theory I have read, to which it is far too easy for my aging, white male brain to respond, “Yes, but....” and turn to some other topic.

I am moved to wonder if there are any men offering  stories from the other side of the gender divide. In my own case, I was newly married when my wife and I traveled to Taiwan for my fieldwork and, instead of my moving in with a Taiwanese family, we found an apartment that became our private space. I was, moreover, a boy brought up in a conservative Lutheran family. We started fieldwork in 1969, the Vietnam War was still underway, and Taiwan a major R&#038;R destination for US troops on leave from the war. But both newlywed and inhibited, I never availed myself of the numerous opportunities available for sexual contact with local partners this context made possible. I was, of course, enormously privileged, but reading about your encounters in Jamaica recalls for me the embarrassment of being hit upon by pimps and prostitutes and rejecting their offers in a state of confusion about how I should respond.

I offer this confession with no intention whatsoever of rejecting the argument that women and especially black women anthropologists confront situations from which race and gender shield their white male counterparts. There may, however, be common ground in feelings of awkwardness and moral confusion that transcend gender boundaries.]]></description>
		<content:encoded><![CDATA[<p>Bianca, bravo! Stories like these bring the issues to life. They are, at least in my case, far more effective in engaging both attention and empathy than the feminist theory I have read, to which it is far too easy for my aging, white male brain to respond, “Yes, but&#8230;.” and turn to some other topic.</p>
<p>I am moved to wonder if there are any men offering  stories from the other side of the gender divide. In my own case, I was newly married when my wife and I traveled to Taiwan for my fieldwork and, instead of my moving in with a Taiwanese family, we found an apartment that became our private space. I was, moreover, a boy brought up in a conservative Lutheran family. We started fieldwork in 1969, the Vietnam War was still underway, and Taiwan a major R&amp;R destination for US troops on leave from the war. But both newlywed and inhibited, I never availed myself of the numerous opportunities available for sexual contact with local partners this context made possible. I was, of course, enormously privileged, but reading about your encounters in Jamaica recalls for me the embarrassment of being hit upon by pimps and prostitutes and rejecting their offers in a state of confusion about how I should respond.</p>
<p>I offer this confession with no intention whatsoever of rejecting the argument that women and especially black women anthropologists confront situations from which race and gender shield their white male counterparts. There may, however, be common ground in feelings of awkwardness and moral confusion that transcend gender boundaries.</p>
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