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	<title>Comments on: Belief is a Practice</title>
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	<description>Notes and Queries in Anthropology</description>
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		<title>By: A. J. West (@AlWest13)</title>
		<link>/2015/02/16/belief-is-a-practice/comment-page-1/#comment-836819</link>
		<dc:creator><![CDATA[A. J. West (@AlWest13)]]></dc:creator>
		<pubDate>Wed, 18 Feb 2015 07:45:37 +0000</pubDate>
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		<description><![CDATA[You can&#039;t hold a group accountable for an individual&#039;s actions, even more so when the rest of the group doesn&#039;t even share the same beliefs as the individual in question. It might be useful to dispense with Islam as a category when talking about this kind of extremism (ie, Charlie Hebdo, Copenhagen, Libyan Copts, Syria &#038; Iraq in general). The beliefs that motivate the young men and women who go off to join ISIS - about apostasy, blasphemy, interpreting the Qur&#039;an, the role of violence, etc - are simply not the same as the beliefs of the majority of people who call themselves Muslims.

The Muslim people I know would never think it right to kill someone for drawing Muhammad, and thinking that it&#039;s right to kill someone for drawing Muhammad is one of the necessary (but not sufficient) beliefs that motivated the two recent attacks in Europe. Given that, it&#039;s hard to see how someone could blame &#039;Islam&#039; or people who call themselves Muslims in general.

I don&#039;t think it makes sense to think of belief as &lt;i&gt;being&lt;/i&gt; social practices. Beliefs are things you have in your brain about the world; combined with desires, they motivate - and, according to the classical theory of action (see eg Davidson, Dennett) &lt;i&gt;cause&lt;/i&gt; - actions. If you think it&#039;s evil to draw Muhammad, then that belief will motivate certain actions. Take any given human action and you can interpret it in terms of the ascription of plausible beliefs and desires, and that interpretation will amount to a tentative causal explanation of the action.

Calling yourself a &#039;Muslim&#039; doesn&#039;t necessarily say very much about what your actual beliefs are. A lot of tourists visit Morocco, but many more litres of beer are drunk in Morocco than the combined population of tourists and resident non-Muslims could possibly drink: it seems many Muslims drink alcohol now and then. From their actions we can see that the vast majority of self-proclaimed Muslims don&#039;t seem to believe that drawing Muhammad is so wrong that it justifies killing people.

It all starts to get a bit Abrahamic if you think of belief as something out there in groups instead of something specific and physical inside the skull.]]></description>
		<content:encoded><![CDATA[<p>You can&#8217;t hold a group accountable for an individual&#8217;s actions, even more so when the rest of the group doesn&#8217;t even share the same beliefs as the individual in question. It might be useful to dispense with Islam as a category when talking about this kind of extremism (ie, Charlie Hebdo, Copenhagen, Libyan Copts, Syria &amp; Iraq in general). The beliefs that motivate the young men and women who go off to join ISIS &#8211; about apostasy, blasphemy, interpreting the Qur&#8217;an, the role of violence, etc &#8211; are simply not the same as the beliefs of the majority of people who call themselves Muslims.</p>
<p>The Muslim people I know would never think it right to kill someone for drawing Muhammad, and thinking that it&#8217;s right to kill someone for drawing Muhammad is one of the necessary (but not sufficient) beliefs that motivated the two recent attacks in Europe. Given that, it&#8217;s hard to see how someone could blame &#8216;Islam&#8217; or people who call themselves Muslims in general.</p>
<p>I don&#8217;t think it makes sense to think of belief as <i>being</i> social practices. Beliefs are things you have in your brain about the world; combined with desires, they motivate &#8211; and, according to the classical theory of action (see eg Davidson, Dennett) <i>cause</i> &#8211; actions. If you think it&#8217;s evil to draw Muhammad, then that belief will motivate certain actions. Take any given human action and you can interpret it in terms of the ascription of plausible beliefs and desires, and that interpretation will amount to a tentative causal explanation of the action.</p>
<p>Calling yourself a &#8216;Muslim&#8217; doesn&#8217;t necessarily say very much about what your actual beliefs are. A lot of tourists visit Morocco, but many more litres of beer are drunk in Morocco than the combined population of tourists and resident non-Muslims could possibly drink: it seems many Muslims drink alcohol now and then. From their actions we can see that the vast majority of self-proclaimed Muslims don&#8217;t seem to believe that drawing Muhammad is so wrong that it justifies killing people.</p>
<p>It all starts to get a bit Abrahamic if you think of belief as something out there in groups instead of something specific and physical inside the skull.</p>
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