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	<title>Comments on: Some final thoughts on studying&#8230;up? over? sideways?</title>
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	<description>Notes and Queries in Anthropology</description>
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		<title>By: Sideways: from who and what to how &#124; Savage Minds</title>
		<link>/2011/03/10/some-final-thoughts-on-studying-up-over-sideways/comment-page-1/#comment-720899</link>
		<dc:creator><![CDATA[Sideways: from who and what to how &#124; Savage Minds]]></dc:creator>
		<pubDate>Tue, 13 Mar 2012 04:49:43 +0000</pubDate>
		<guid isPermaLink="false">/?p=5050#comment-720899</guid>
		<description><![CDATA[[...] year Julian discussed projects of studying up or sideways as hinging on how “ethnographers relate to their [...]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] year Julian discussed projects of studying up or sideways as hinging on how “ethnographers relate to their [&#8230;]</p>
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		<title>By: Strong</title>
		<link>/2011/03/10/some-final-thoughts-on-studying-up-over-sideways/comment-page-1/#comment-704693</link>
		<dc:creator><![CDATA[Strong]]></dc:creator>
		<pubDate>Fri, 18 Mar 2011 11:42:23 +0000</pubDate>
		<guid isPermaLink="false">/?p=5050#comment-704693</guid>
		<description><![CDATA[I really liked the way you laced Rabinow&#039;s comments into your on-going blogging.  It may be obvious, or maybe it isn&#039;t, but what I wanted to do in juxtaposing Strathern and Rabinow&#039;s quotes was to call into question Rabinow&#039;s version of what counts as &#039;contemporary&#039;.  There is a big irony in the discussion in /Designs/ about how Writing Culture exposed (along with a few other works) the representational politics of ethnographic writing, and especially the way that customary ethnography often seemed to place its subjects &#039;out of time.&#039;  This is evidently to be criticized -- yet when Rabinow comments on Strathern-New Guinea-molecular biology, &#039;molecular biology&#039; is part of the &#039;contemporary world&#039; and New Guinea is what?  When I ran across Strathern&#039;s piece, she seems to understand or imply that there is a shift in anthropology or a slippage between contemporary/us and old/them, and wants to resist it.  I just thought that Rabinow inadvertantly revealed a sensibility that essentially reinscribes or reperforms the very &#039;sin&#039; the old ethnographers of moka and the tambaran had allegedly committed.  

This is why I find Strathern-derivative work in biotechnology &amp; medicine to be in some ways much more appealing than some other contemporary stuff, because it is boldly comparative.  I&#039;m thinking here of Bamford&#039;s book Biology Unmoored or Monica Konrad&#039;s Nameless Relations and so on (to say nothing of Dame Marilyn&#039;s own Reproducing the Future and other works).

(This comment to be tagged under:  &#039;young fogies&#039;)]]></description>
		<content:encoded><![CDATA[<p>I really liked the way you laced Rabinow&#8217;s comments into your on-going blogging.  It may be obvious, or maybe it isn&#8217;t, but what I wanted to do in juxtaposing Strathern and Rabinow&#8217;s quotes was to call into question Rabinow&#8217;s version of what counts as &#8216;contemporary&#8217;.  There is a big irony in the discussion in /Designs/ about how Writing Culture exposed (along with a few other works) the representational politics of ethnographic writing, and especially the way that customary ethnography often seemed to place its subjects &#8216;out of time.&#8217;  This is evidently to be criticized &#8212; yet when Rabinow comments on Strathern-New Guinea-molecular biology, &#8216;molecular biology&#8217; is part of the &#8216;contemporary world&#8217; and New Guinea is what?  When I ran across Strathern&#8217;s piece, she seems to understand or imply that there is a shift in anthropology or a slippage between contemporary/us and old/them, and wants to resist it.  I just thought that Rabinow inadvertantly revealed a sensibility that essentially reinscribes or reperforms the very &#8216;sin&#8217; the old ethnographers of moka and the tambaran had allegedly committed.  </p>
<p>This is why I find Strathern-derivative work in biotechnology &#038; medicine to be in some ways much more appealing than some other contemporary stuff, because it is boldly comparative.  I&#8217;m thinking here of Bamford&#8217;s book Biology Unmoored or Monica Konrad&#8217;s Nameless Relations and so on (to say nothing of Dame Marilyn&#8217;s own Reproducing the Future and other works).</p>
<p>(This comment to be tagged under:  &#8216;young fogies&#8217;)</p>
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		<title>By: Sean</title>
		<link>/2011/03/10/some-final-thoughts-on-studying-up-over-sideways/comment-page-1/#comment-704616</link>
		<dc:creator><![CDATA[Sean]]></dc:creator>
		<pubDate>Tue, 15 Mar 2011 18:17:53 +0000</pubDate>
		<guid isPermaLink="false">/?p=5050#comment-704616</guid>
		<description><![CDATA[Something than Angela Ho missed in her ethnography is that &quot;studying up&quot; as L. Nader wrote about it in Reinventing Anthropology, was actually put forward as studying up, down, and sideways -- point being an adequate ethnography shouldn&#039;t only study up.]]></description>
		<content:encoded><![CDATA[<p>Something than Angela Ho missed in her ethnography is that &#8220;studying up&#8221; as L. Nader wrote about it in Reinventing Anthropology, was actually put forward as studying up, down, and sideways &#8212; point being an adequate ethnography shouldn&#8217;t only study up.</p>
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		<title>By: Joshua</title>
		<link>/2011/03/10/some-final-thoughts-on-studying-up-over-sideways/comment-page-1/#comment-704593</link>
		<dc:creator><![CDATA[Joshua]]></dc:creator>
		<pubDate>Sat, 12 Mar 2011 13:11:19 +0000</pubDate>
		<guid isPermaLink="false">/?p=5050#comment-704593</guid>
		<description><![CDATA[Thanks for this insightful post. One of the earliest  &#039;studying up&#039; ethnographies that addresses much of these questions and themes is Sally Weaver&#039;s &#039;Making Canadian Indian Policy: the hidden agenda 1968-1970&#039;. It is superbly done and stands as a great model for people looking to do ethnographic work on policy, bureaucracy etc. Thanks-]]></description>
		<content:encoded><![CDATA[<p>Thanks for this insightful post. One of the earliest  &#8216;studying up&#8217; ethnographies that addresses much of these questions and themes is Sally Weaver&#8217;s &#8216;Making Canadian Indian Policy: the hidden agenda 1968-1970&#8217;. It is superbly done and stands as a great model for people looking to do ethnographic work on policy, bureaucracy etc. Thanks-</p>
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		<title>By: Jwalk</title>
		<link>/2011/03/10/some-final-thoughts-on-studying-up-over-sideways/comment-page-1/#comment-704576</link>
		<dc:creator><![CDATA[Jwalk]]></dc:creator>
		<pubDate>Fri, 11 Mar 2011 16:54:19 +0000</pubDate>
		<guid isPermaLink="false">/?p=5050#comment-704576</guid>
		<description><![CDATA[I have enjoyed your thoughts on this. Thank you!]]></description>
		<content:encoded><![CDATA[<p>I have enjoyed your thoughts on this. Thank you!</p>
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		<title>By: John McCreery</title>
		<link>/2011/03/10/some-final-thoughts-on-studying-up-over-sideways/comment-page-1/#comment-704574</link>
		<dc:creator><![CDATA[John McCreery]]></dc:creator>
		<pubDate>Fri, 11 Mar 2011 12:03:10 +0000</pubDate>
		<guid isPermaLink="false">/?p=5050#comment-704574</guid>
		<description><![CDATA[Julian, thanks for the opportunity to learn what you have been up to. Have a site where we can follow further developments?]]></description>
		<content:encoded><![CDATA[<p>Julian, thanks for the opportunity to learn what you have been up to. Have a site where we can follow further developments?</p>
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