As the days get longer, the temperature drops, the midterm workload grows larger; I offer distractions from the stress of the week!
Feel free to share this
handy flowchart to students, friends, and family to prevent them from being a racist for this year’s Halloween.
Anthropologists are far from the days when Margaret Mead was one of the most visible public intellectuals in the 1960’s and 1970’s. How can ethnography for the public live a second life in the 21st century.
Read an interview between Alma Gottleib and Guest Writer Kristen Ghodsee on Ghodsee’s new book From Notes to Narrative: Writing Ethnographies that Everyone Can Read.
Chinese children who are born in the U.S. and raised back in China, while their parents work in the states are sometimes referred to as “satellite babies”.
NPR details the nuance of coming back to the U.S. for school and the role that institutions play in their coming of age.
The stereotype of Native Americans being predisposed to alcoholism follows a history of pathologizing inferiority under colonialism.
An article by Pacific Standard complicates the narrative of alcohol abuse in indigenous communities by looking at the issue through a postcolonial lens.
In a blog post for As panic surrounding foreigners, sex workers, and queer people in Japan grew; discrimination begins to foster rising rates of STIs. NOTCHES, Aiko Takeuchi-Demirci details the history of venereal disease prevention in Japan.
In the new movie Arrival, the Sapir-Whorf hypothesis gets the cinematic treatment in a linguist’s attempt to communicate with aliens.
Hope you have a great week!
As I continuously wait for the US to abolish Columbus Day for Indigenous Peoples’ Day, here are your readings for the week.
All throughout Mexico,
indigenous knowledge surrounding agriculture and foodways provide valuable insight into sustainable futures. Biodiversity, alternative proteins, and landscape restoration are nothing new in the age of food insecurity.
Māori women are embracing the Moko Kauae after colonization almost wiped the tattoos away.
As Māori women embrace increased political visibility, the facial tattoos embody resistance in a changing state.
As gentrification in Washington, D.C. continues to increase rent prices and attract predatory developers, the Ethiopian community is quickly being displaced. The security of ethnic enclaves for new immigrants are threatened in this competitive housing market.
The term “Chinese” cuisine erases the vast diversity of styles and flavors that emerge among different Chinese ethnic groups. NPR covers a new exhibit in New York at the Museum of Chinese in America that explores the nuance of regional cuisine in China.
As the aftermath of the Rio Summer 2016 Olympic Games are slowly manifesting,
social movements for queer people and feminism are gaining traction in response to growing political violence.
See you next week!
As anthropologists in the U.S. prepare for the barrage of racist costumes at the end of October, we here at Savage Minds offer you some readings for the week!
In a hearing world, sign language confronts the linguistic conventions that dominate
“bodily expressiveness”. How can the spaces we create be designed with the deaf and heard of hearing in mind?
your local anthropologist at Reddit answers questions on the culture of online communities in this podcast for Marketplace.
As climate change continues in the anthropocene,
can astrobiology offer insight into the futures of humanity?
As iPhone users live their life without a headphone jack, the
global trade of cobalt stem used in many electronics come from dangerous mines in the Congo.
At Billingsgate Fish Market in the U.K.,Dawn Lyon details the
stakes of the aesthetics of fisherman’s catch in such a competitive market.
See you next week!
As Fall begins to creep around the corner in the Northern hemisphere, I present you with this week’s readings.
As big data continues to permeate every facet of your life,
Cathy O’Neil reveals how structural inequality perpetuates through your personal information.
As the days get shorter and winter creeps on the horizon, I can only remember the Mai Tais from the summer.
However, the history of the tiki bar and its commodification of Hawaiian religious symbols leaves a sour taste.
Need a movie suggestion?
Might I suggest . The film is shot in the Mayan language of Kaqchikel in a conscious effort to combat the racism against indigenous groups in Guatemala. Ixcanul by Guatemalan director Jayro Bustamente
In a piece for the Medium series
Muslim Women Speak, Ayqa Khan details the false dichotomy of being a Muslim woman and embracing sexuality.
As Gary Johnson continues to not inspire voters by stating “What is Aleppo?”.
Feel free to use this to educate the people in your life about the Syrian conflict.
As the struggle of activists in Standing Rock continue, the American Anthropological Association released this comprehensive statement of solidarity with Tribal Nations.
See you next week!
Hope readers in the U.S. are having a great Labor Day (aka your annual state-mandated day off from the crushing reality of capitalism)! Here are your readings for the week!
Is your groundbreaking ethnography not informing public discourse as much as you hoped? Peter Taylor-Gooby turned his research into a novel. Literary ethnographers keep doing your thing!
I am still weak from Beyoncé’s visual album
Lemonade, but did you catch any of the references to Yoruba and the representation of the Orisha, Oshun?
As Boliva recently passed Law Nº 807, the “Gender Identity Law” that provides a wide-range of legal protections for transgender and transsexual people in the country. The law providing a contrast in international LGBTQ rights discourse that focuses on same-sex marriage and decriminalization of homosexuality.
August 31, 2016 marked the 64th Anniversary of the “Criminal Tribes Act” in India. However, these communities still face stigma from police and structural barriers to resources.
Perplexed by an enthusiastic “YAAASSSS” from the young people in your life?
Dive into the queer history of “YAS” and its recent appropriation in popular culture.
Skid Row in Los Angeles exposes the loophole that intense poverty and over-policing have on each other, as witnessed by sociologist Forrest Stuart.
See you next week!
Hi everyone! Hope your first days of class are going well! (If your first week of class is not going as well as you hope…
may I suggest becoming a farmer?)
Here are some readings for the week!
Donald Trump loves to spread the gospel of American exceptionalism, however much of his goods are manufactured outside of the U.S.
Jakarta Post publishes a photo essay about the irony of producing political souvenirs in Indonesia.
NPR interviews McGill University anthropologist Gretchen Bakke about her book
The Grid: The Fraying Wires Between Americans and Our Electricity Habit and how the U.S. is failing to embrace new energy infrastructure.
As a rare book collection from occupied East Jerusalem moves to West Jerusalem, archaeologists and activists worry about the political ramifications of moving Palestinian artifacts.
As the U.S. National Parks gears up for their first centennial, the racist history surrounding the National Parks has come into light. From the
hunting grounds of wealthy white men and the displacement of indigenous groups in the name of conservation.
University of Chicago has caused much controversy surrounding their denouncement of “safe spaces”.
Many have espoused the necessity of safe spaces for teaching students who experienced trauma. However, the question remains who is safe in these “safe spaces”?
Local Chicago activist Charles Alexander Preston
See you all next week!
Hey everyone! Hope you are enjoying the last few days of summer before the academic grind starts for another year. Here are your readings for the week.
Akemi Johnson details the
contested and racialized history of the term in Hawaii. Identity, colonialism, immigration, and cultural appropriation all coalesce into what it means or does not mean to be hapa hapa.
For those interested in gender and medical anthropology,
Buzzfeed reports on why some transgender activists in Japan are pushing to keep “gender identity disorder” among their psychiatric professionals.
Picking your own produce straight from the field may sound like a fun day for the family, but not the
families of farmworkers who work in dangerous conditions and for low wages every other day of the year.
Multispecies ethnographers can enjoy the interplay of oysters, climate change, and sea farmers in Connecticut cough Anna Tsing? cough
What do you do when gentrification comes from within your own community?
Citylab analyzes “ gentefication” within Latino neighborhoods and the conflicts between keeping cultural heritage and displacing low-income residents.
See you next week!
Hi everyone, hope the first week of August is not beating down on you too hard! Here are your readings for the week.
As the 2016 Summer Olympic games begin this week, Gregory Mitchell observes the
effects of mass sports tourism on the lives of sex workers in Brazil.
Durkheim and the “collective effervescence” has picked up some steam to explain the popularity of Trump. However, to explain Trump as a magician-king. Religion Dispatches looks at the Scottish anthropologist James Frazer and The Golden Bough
kawaii becomes kawai. The immaculate construction and cuteness of bento lunch boxes are used as markers of social status among Japanese parents and a source of shame for more humble lunches.
linguistic diversity of indigenous people in Mexico is gloriously animated in several short films that seek to preserve endangered languages.
Alyssa Jeong Perry cites University of California, Irvine anthropologist Eleana J. Kim and her book The Nation profiles the lives of several Korean adoptees in America and the struggles that follow. (which I am currently reading and highly recommend). Adopted Territory: Transnational Korean Adoptees and the Politics of Belonging
See you next week!
Hi everyone, I apologize for the delay but here is this week’s readings for you!
Hamilton, the musical sensation soon traveling to different cities in the U.S., Current Affairs questions its revisionist portrayal of European colonists and downplaying the history of slavery.
Pokemon Go has millions of players exploring their neighborhoods and ending up in interesting situations in the past few weeks. However, not everyone with disabilities can go out and catch them all. How does the rise of augmented reality technology ignore the needs and embodied experiences of different groups?
Have you noticed your Chinese takeout getting more expensive? Joe Pinsker examines a “global hierarchy of taste” that relates the price and prestige of cuisine to a nation’s political and economic influence.
Anti-Black racism does not only take the form of police brutality.
connects the militant policing of Black neighborhoods with environmental pollution that contribute to higher rates of conditions such as asthma and cancer in Black populations. City Lab
Two-Spirit indigenous populations in North America have a complicated history with anthropologists. In recent years, more non-indigenous people have claimed two-spirit as part of their identity.
Black Girl Dangerous interrogates the violence of colonialism when non-indigenous people claim to be two-spirit.
See you next week!
I hope your Día del Cariño was full of love of some form – the version of the holiday I experienced in Guatemala pertains to a much wider definition of familial and platonic love than the typical US Valentine’s Day, which makes it easier to get behind. If you want me to feature anything in the digest, send me the link at firstname.lastname@example.org.
This HuffPost piece on Valentine’s Day looks at how the celebration is increasingly popular among younger people in Indonesia, and how the globalization of consumer culture overlays a deeper globalization of notions of romantic love:
Valentine’s Day: A Global Perspective
Anthropology News also responded to the holiday by looking at how breaking up with someone on Valentine’s Day remains more of an unshakeable taboo than breaking up over social media:
Achy Breaky Heart
Human life stages are the theme for this roundup, with posts ranging from early childhood to senescence. Send me links to anything you want to see included here at email@example.com.
To frame the discussion, this post on the blog of the Association for Anthropology, Gerontology, and the Life Course discusses how age is an under-discussed facet of human experience and how childhood is rarely treated like the special category it is:
We begin with birth in this post on Anthropology News,
Childhood in the Americas: Part One, which discusses how circulating rumors about Western biomedicine practitioners and their hastiness to proceed to C-sections make Yucatec Mayan women reluctant to use their services.
According to this post from the British Psychological Society’s research digest, when the “mirror test” of self-awareness is replaced by one more rooted in a toddler’s awareness of herself as a physical object, Zambian children outscore Scottish children:
Cross-Cultural Studies of Toddler Self-Awareness Have Been Using an Unfair Test
Happy Monday, dear readers! Don’t forget to send me any links to feature here at firstname.lastname@example.org.
Incredibly (or not so incredibly, given the power of his name as clickbait), there’s another post this week on the anthropology of Trump (“antrumpology”?), this time from a biological anthropology perspective: Evonomics
Renowned Anthropologist Says Donald Trump and Alpha Male Chimpanzees Play the Same Political Game
This Leiden Anthropology Blog also uses Trump as an example, using a Daily Show clip to highlight how humor can demarcate social boundaries or comment on them:
Humour: A Threat to Society?
Thematically related is this Anthropology Now post that I can’t clam to understand very well (poetry was never my forte):
Laughter is Social Glue
Greetings from the heart of a city ravaged by Snowzilla! Send me anything that should be included here at email@example.com.
This Decasia post argues that half-formed, abandoned and unpublished projects represent intellectual work and should be acknowledged more openly in professional circles as part of the process of creating knowledge:
Failed Research Ought to Count
The Anxious Anthropologist reflects on the power of dress (in this case, a suit jacket) to claim membership in a community and assert authority, particularly in gendered contexts:
Allegra looks back at its most popular posts from the last year:
Top 10 (or Thereabout) of 2015
Teaching Culture looks forward to the topics and trends that will preoccupy us in the coming year:
2016: Trends in Teaching, Publishing, and Anthropology
It’s been a big year for Savage Minds, so big that the annual blog review didn’t fit in 2015! (Yes, that’s why it was delayed). This year we celebrated our 10th blogiversary with a panel at the AAAs, an executive director’s award, and a rare in-person gathering, which gave us the chance to reflect on our work and how this project has evolved over time.
In this yearly post, we look back on the year in blogging, both for us at Savage Minds and in the anthroblogosphere in general. First, the Minds will share their favorite posts from the year, and then I’ll highlight a few of the posts on other blogs and news sources that struck me as the most important, memorable, or otherwise worth revisiting if you missed them.