What is your process? How to get your creative juices flowing…and keep them flowing? This week’s Writers’ Workshop guest author Kristen Ghodsee gave us a sneak peek into her writing process in My Ten Steps for Writing a Book, confiding that she had not even been fully aware of it until she sat down to consciously think it out. After six weeks of purposeful writing as part of this writing group, what new practices have you added to your process? What is helping you get where you want to be in the writing?
Four more weeks to go, so this might also be a good time to not only check-in on last week, but also assess your goals for the remainder of the writing group, and also tune in on Monday for our next Writers’ Workshop post, this time from Zoe Crossland, professor of archaeology at Columbia University.
Finally, if you missed it, there is still time to add strength to your writing support network—create an Anthropology Zombie Apocalypse Team! I made mine yesterday and got Sam Beckett, Kurt Vonnegut, and Franz Boas. This week I’m going to see if I can’t channel some Kurt Vonnegut in my writing. This could be interesting….
Everybody knows you can defeat real zombies with salt, but which anthropologists would you want by your side in mankind’s final stand against the Evil Dead?
Did you survive?
[This post is part of a two-week series featuring interviews with designers reflecting on anthropology and design.]
ANNE GALLOWAY. designer. ethnographer. archaeologist.
ANTHROPOLOGY + DESIGN.
My sense of anthropology is very materialist so I think it made a lot of sense for me to gravitate towards design. I originally trained as an archaeologist and did ethnographic fieldwork on Andean textile production, so I’ve always been interested in the things that people make. Of course, as anthropologists we’re taught the importance of context and I think that bringing anthropology and design together really stresses contextual meanings. For me, the most interesting connection between anthropology and design can be found in how each practice enhances the other. Anthropology provides a kind of thick description that contextualises design processes and products, and design offers anthropology creative means of exploring and representing what it means to be human. I also enjoy the explicit combination of thinking, doing, and making—of blurring boundaries between analytical and creative practice, between rational and emotional experience.
Sometimes, in design, we talk about research about, for, and through design—and I think that anthropology is well suited to contribute to each endeavour. As we know, ethnography (including material, visual, and discursive culture) can tell us a lot about the roles of design in everyday life. Ethnography also provides us with valuable information that can be used to design “better” things—or to design nothing at all. And although research through design is perhaps less obviously related to anthropology, I think that every kind of anthropological research could create and employ objects and images with as much nuance as we’ve come to use words.
As I mentioned at the beginning of the month, we are getting ready for some big changes around here. To ensure that everything goes smoothly, we will be taking the site offline sometime on Friday evening (Eastern Standard Time). If all goes well, the site should be back up early Saturday morning with the new layout and the restored archives in place. I’ll keep this post active as a place for you to post your reactions (good or bad) to the new site, as well as for catching any bugs in the code.
UPDATE: Welcome to the new/old site! It is new because we have a fresh new look, and it is old because all our archives going back to 2005 have been restored. We are still working on ironing out a few things here and there, so please let us know if anything is broken, not working, or not to your liking. And if you like the new site, please don’t hold back from sharing your praise!
The short answer is: I was tired.
(Savage Minds is pleased to run this essay by guest author Kristen Ghodsee. Kristen is Director and the John S. Osterweis Professor of Gender and Women’s Studies at Bowdoin College. Her prize-winning books include: The Red Riviera: Gender, Tourism and Postsocialism on the Black Sea (Duke University Press, 2005), Muslim Lives in Eastern Europe: Gender, Ethnicity and the Transformation of Islam in Postsocialist Bulgaria (Princeton University Press 2010), Lost in Transition: Ethnographies of Everyday Life After Communism (Duke University Press, 2011), and Professor Mommy: Finding Work/Family Balance in Academia (Rowman & Littlefield, 2011). Her fifth book, The Left Side of History, is forthcoming with Duke University Press in 2015. She blogs about ethnographic writing at Literary Ethnography.)
When Carole McGranahan asked me to blog for the Savage Minds writing group, I wasn’t sure what I was going to write about. I’d recently finished my fifth book, and was in the early stages of a sixth manuscript, so it seemed like I should have something to say about how to get a big project done.
But I never realized I had a process until this morning. To get the creative juices flowing, I sketched out a flow chart of how I tackle a project from start to finish. The chart surprised me. My quirks and old habits turned out to be a defined system, one that I have implemented for each of my books without even knowing it.
Dick’s beat me to the punch — please join me in welcoming Dick Powis and Angela Chen as our new interns! Dick will be writing up our weekly roundups and Angela will be helping me with comments moderation.
When we put out a call for comment moderators, we expected a half-dozen entries. Instead we got two dozen — all great applicants, from many walks of life. In the end, reading all the apps and doing video interviews with the shortlist ate up so much of our (my) time that we ended up giving the top two people positions in the blog, rather than run a separate and equally time-consuming search for a second position. Apologies to people who were waiting for that second position to be advertised — we just had a choice of either writing for the blog or reading resumes, and decided on the former.
Please welcome our newcomers on board — I hope you will see them around more and more on the site as we continue to grow and expand in 2014.
Greetings all! My name is Dick Powis and I’m one of the new interns here at Savage Minds. You may know me from my own blog, Anthropology Attacks!, where I yammer on and few listen. As an intern, I will be taking over the Around the Web Digests from Matt Thompson. I intend to post new Digests weekly, starting today, and as you’ll see, I’m going to be doing it a little differently. If you come across any stories or articles that you think I should mention in next week’s Digest, please email me at email@example.com. I’m also looking forward to connecting with other anthropology bloggers who would like to have their works promoted, so please follow me @dtpowis on Twitter.
So I’d like to start off my first Around the Web Digest with my dilemma. Should I curate a collection of links in honor of Black History Month? On the one hand, I think that featuring a collection of articles related to Black History/Anthropology would be a great gesture on behalf of the kind of diversity that we want to see in anthropology. On the other hand, my opinion of Black History Month is not unlike that voiced by many of my colleagues in the humanities: it is a hollow attempt at equity, the designation of the shortest month of the year in honor of a history that we somehow distinguish from American History. At the very least, I want you, the readers to know that this dilemma existed. And so, this Digest will not be curated in honor of Black History Month, but I will, here and now, make a commitment to maintaining diversity in all of my Digest posts – of authors and of topics.
So here are the greatest things brought to you by the internet in the last seven days: Continue reading
This is an invited post by Ann Larson for the Anthropologies Student Debt Issue (#20). Larson is a graduate of the PhD program in English at the CUNY Graduate Center where she researched first-generation students in higher education. In academic exile, she has worked as an adjunct professor, as a public relations assistant, and as a (volunteer) communications and technical coordinator for Strike Debt. Her writing on debt can be found here, here and here. She writes about academia on her blog.
With total student loan debt over one trillion dollars, millions of students and families can never hope to repay what they owe, especially since there are no individual solutions to the problem. Student loans are not dischargeable in bankruptcy, and student loan lenders can and do garnish debtors’ wages and social security checks. The powers of lenders to collect are unprecedented in the history of creditor/debtor relations.
Yet, belief in upward mobility through education is still a profoundly American ideal. In the midst of the latest recession, politicians and elites have argued not for the redistribution of wealth but for making college “more affordable” in the belief that increasing access to education makes more fundamental social changes unnecessary. Forgotten, too, in the emphasis on college financing is that education is not just a path to a job. It’s a site of human desire, aspiration, and hope for the future. Continue reading
[This post is part of a two-week series featuring interviews with designers reflecting on anthropology and design.]
SILVIA LINDTNER. DIY maker, hacker, and ethnographic design researcher.
ANTHROPOLOGY + DESIGN.
Many disciplines and fields often work with competing notions of what counts as design, claiming authority over the term, practice, and definition. Think for instance about efforts in critical design (e.g., Dunne & Raby 2007) and the strong oppositions its practitioners often make to product design. Critical design is aimed at engaging people in critical ways with commonly used products. As Jeff and Shaowen Bardzell illuminate, critical design is positioned in opposition to affirmative design—the latter considered as “the common practice, and this practice is amoral and ultimately a dupe for capitalist ideology, while critical designers are described as moral agents who seek to change society for the better” (Bardzell & Bardzell 2013).
It is important to not shy away from the politics of design, or to brash aside such heated debates over definitions, terms, and authentic practices–many of which are legitimizing efforts of new approaches in an overly competitive market (both industry and the academy). The question is how to engage the politics of design in a way that remains open to multiple viewpoints and approaches. At numerous times in my research, I have heard people argue that the process of making and designing itself is apolitical. There is much that refutes such statements–think for instance of questions of labor when we turn towards sites of production that manufacture the technological products we use on a daily basis, or listen to debates of hackerspace members over what counts as hacking versus making versus product design. What is important here is to consider the differences that lie in designing as a mode of inquiry, a leisure practice, or central to one’s profession and livelihood.
And then there were five.
Five weeks, that is. We are half-way through our ten weeks of writing together. Phew! Are you still here with me? Our numbers are dwindling, and if you’re anything like me, these check-ins seem to be coming much too frequently! If you are someone who hasn’t checked in every week, do not despair or feel you can’t jump back in. Check in when you like, and if not, then at least keep writing.
What in your writing is worth telling? What stories need to be known by others? What commitments have you made to others, and have others made in sharing their stories with you? This week’s guest essay by Bianca Williams–Guard Your Heart and Your Purpose: Faithfully Writing Anthropology reflected on finding courage and faith in the writing. Acknowledge vulnerability. Discern purpose. Have faith. There are stakes involved in our writing as she so clearly reminded us…and herself. Continue reading
I’m not going to link to a certain New York Times columnist who inspired this post. His piece about how there are no good public intellectuals anymore is a pathetic attempt to troll the academic community. He clearly doesn’t read widely enough to know better. Or he does, but he chooses to pretend otherwise. I do, however, want to say something about anthropologists as public intellectuals. It may be an obvious point, but it is something I think all too often gets overlooked when we have these discussions. The thing is, anthropology is full of public intellectuals. You see anthropologists across all different forms of media, from leading newspapers to blogs, to local talk radio. You see anthropologists working on behalf of communities all around the world as well as working as bridges between communities. And you see anthropologists working daily with the large portion of the public that is in school, training the next generation of public intellectuals.
The press repeatedly refers to Obama as a ‘law professor’. I can see why: it plays into the public image of him as an educated (or over-educated, depending on your politics) and articulate (or inarticulate) thinker. But for those of us savvy to the world of academic hierarchy, this doesn’t quite ring true. Let’s face it: Obama was an adjunct.
According to the University of Chicago Law School Obama spent four years as a lecturer — “which signals adjunct status” according to the website — at the Law School. For eight years after that he was a ‘senior lecturer’. Chicago says that “senior lecturers…. are regarded as professors” but are “not full-time or tenure track”. If the university says he was considered a professor, then I suppose that journalists may technically be correct when they describe him that way. But I think if you ask the average academic what call someone who teaches part time and is not on the tenure track, their answer would not be “professor”.
Obama gets more cred then most adjuncts because professional schools have a different kind of faculty than academic schools, and because Chicago’s Senior Lecturers are all wealthy and powerful enough to not need the money that comes from teaching — indeed, the criteria that Chicago uses to award senior lectureships is that the recipients are eminent.
The tragedy of calling Obama a ‘professor’ while others are ‘adjuncts’ is that it is often the ‘adjuncts’ who are the heart and soul of academic departments — teaching the bread and butter courses that form the bedrock of a discipline’s curriculum. Obama, on the other hand, had the luxury of splitting his time between a political career, a private law practice, and a life as a published author. The people with the low-prestige titles are actually the ones with a deeper involvement with the day to day running of the institution. This is particularly the case at places which, unlike the University of Chicago, have larger undergraduate programs than they do graduate schools.
In calling Obama an adjunct, I’m not trying to insult him (that would just be a roundabout way of saying adjuncts status is shameful, which it is not) or suggest that he is duplicitous (since the law school itself has a press release on this topic). What I am saying is that in an era of casualization of the academic workforce, we need to make the public aware of the details of academic hierarchy, and the political economy that accompanies it. So the next time someone dismissively calls Obama an uptight ‘law professor’ let them know that he, like so many others, was off the tenure track and teaching part time. And remind them that for most people in that position, it is not an easy one to be in.
This is an invited post by Hollie Russell for the Anthropologies Student Debt Issue (#20). Russell is a student at Victoria University of Wellington, about to start her Masters in anthropology with a student loan debt of $33,515.08. Her interests include politics, activism, and good coffee. Follow her on twitter @hollierussell8
In New Zealand, student debt is a pervasive and powerful feature of student life. Neoliberal user-pay ideologies led to the introduction of tuition fees in 1989 and the formation of the Student Loan Scheme in 1992. Through the scheme many New Zealand students have become increasingly indebted to the government in the form of financial loans. As of June 2012, 701,000 people had a student loan with Inland Revenue and the nominal value of loan balances was almost $13 billion (MoE 2012). My own loan balance sits at $33,515.08 which is just above average for postgraduate students.
The prevalence of student loans and the massive amount of debt owed by students in New Zealand has directly influenced student activism, but has also affected participation indirectly because of its influence on the priorities, energy and time students have had. It seems that, that which could potentially inspire students to action often discourages them.
One way student debt effects activism is by influencing student’s priorities. Due to debt, most students take on part-time work, which on top of assignments, revision, lectures, and tutorials, does not leave students with much spare time. Additionally, when students do have free time, they are more likely to spend it doing activities and joining clubs which will benefit their résumé, a result of the anxiety surrounding their debt. As Paul Comrie-Thomson (2010) points out “a prospective employer is going to be considerably more inclined to take on a member of the debating club than say a member of the University’s Marxist community”. Zoe Zuccotti, a student activist herself, echoes Comrie-Thomson’s idea, explaining the conflicting features of contemporary student life: Continue reading
(Savage Minds is pleased to run this essay by guest author Bianca C. Williams as part of our Writers’ Workshop series. Bianca is Assistant Professor of Ethnic Studies at the University of Colorado, and holds a PhD in anthropology from Duke University. She is the author, with Tami Navarro and Attiya Ahmad, of the article “Sitting at the Kitchen Table: Fieldnotes from Women of Color in Anthropology,” and of the forthcoming Duke University Press book Exporting Happiness in which she examines how African American women use international travel and the Internet as tools for pursuing leisure, creating intimate relationships and friendships, and critiquing American racism, sexism, and ageism.)
“Above all else, guard your heart, for everything you do flows from it.” Proverbs 4:23
Like many others, the blank page can terrify me. Simply starting a new blog post, an essay, or a book chapter can have me tumbling into hours, days, or shame-filled weeks of procrastination. These are the times that resistance and fear triumph, and I feel myself falling into a moody mixture of anger, frustration, sadness, and general feelings of incompetence. Oh, and sometimes there is crying. However, once I find successful methods for dragging the words that are in my head onto the page, I then attempt to organize them in a way that makes sense, creates “new” knowledge, and contributes to multiple fields, ever aware that in some near future a committee will attempt to quantify my publication impact and decide whether they should grant me tenure. Surprisingly, for the past three weeks Writing and I have engaged in a truce—or I should say, she has decided to get off my back, give me some room to breathe, and allow the words that infiltrate my dreams and my meditation sessions to flow a bit easier onto the page. What is interesting is that this period of writing peace has resulted in a new issue: I keep getting my best writing ideas while I’m in the shower. Continue reading